Theophany House blessings: 10 Things.
Well, actually, 7. About “Theophany water”, how to get ready for a house blessing, and about the service.
Category: Theophany (Baptism of the Lord
I am come to save Adam, the first-fashioned man. Explanation of Prefestal Theophany Kontakion
In the streams of the Jordan today /
the Lord cried to John: /
Be not afraid to baptize Me, /
for, I am come to save Adam, //
the first-fashioned man.
This Kontakion is sung at each of the Royal Hours of Theophany. As in all of our hymns, it has “facts” in it that usually based on the scriptural record, but the meaning is much deeper than facts. Let us feel the great consolation that this hymn promises …
Detailed explanation of the troparion and kontakion for the day before and day of Theophany.
Detailed explanation of the troparion and kontakion for the day before and day of Theophany. There is a lot here! About 45 minutes of important theology, in audio, until it is transcribed and prettied up a bit.
Whereby we cross the flowing stream of life.
This troparion is sung at each of the Royal Hours of Theophany.
It describes an event which is a “type” or foreshadowing of baptism. Many Theophany hymns describe the many types of baptism in the Old Testament. A “type” is an event or thing which foreshadows or “points to” a future event or thing.
A good rule of thumb regarding typology is that the more types there are for a given thing, the more important it is. There are many types for baptism, the cross and the resurrection, for example.
The dividing of the River Jordan when it was struck by the mantle of Elisha is an obvious type of baptism, since it evokes the memory of the dividing of the Red sea, which is perhaps the quintessential and most important type of baptism in the Old Testament.
This event has a nuance to it that the dividing of the Red Sea does not have. …
We worship Thy Nativity, O Christ! Show us also Thy divine Theophany. Audio.
Synopsis: At the Vesperal Divine Liturgy on the Eve of Nativity, a homily about on of the hymns of the Royal Hours. It expresses the connection between Nativity and Theophany, and especially how we must feel and what we must desire as we contemplate the incarnation.
“Today He Who in essence is God intangible and holdeth all creation in His hand is born of the Virgin and creation in His hand is born of the virgin and wrapped in swaddling bands. He lieth in a manger Who established in a manger Who established the heavens by His word in the beginning. He is fed at the breast with milk Who rained down manna upon the people in the wilderness. The Bridegroom of the church summoneth the magi; the Son of the virgin receiveth their gifts.
We worship Thy Nativity, O Christ!
We worship Thy Nativity, O Christ!
Show us also Thy divine Theophany. “