NB: Just one resolution for Great Lent. Fasting and prayer

Many people make some sort of resolution when they enter Great Lent. Usually it is something we have not done before, or perhaps done poorly. The one who has fasted poorly in the past may decide to keep the fast better – to not eat any meat or animal products, and some may even be zealous to keep the fast from oil and wine and fish. The one who keeps the fasts may be zealous to not eat anything at all for the first three days of Great Lent, or eat only one meal a day, which, according to the strict typikon, is “after the ninth hour” (about 3 in the afternoon).

In my pastoral experience, most people make some sort of fasting related resolution. I applaud their intentions, but sometimes their emphasis on fasting obscures for them the real purpose of the fast (it is not fasting!), and trying something that is beyond their spiritual and physical capabilities sets them up for failure, and sometimes, despair. Even if they succeed in their fasting goal, they miss out on improving themselves in more important ways. Remember: Nobody is saved because of fasting (but those who are being saved fast).

There is only ONE important resolution to make for the Great Fast. It is mentioned (in so many words and images) constantly in our services. We will mention that one in a little bit. …

Evil Ignorance vs. Ignorance pleasing to God Ilias the Presbyter, Gnomic Anthology

37. A haughty person is not aware of his faults, or a humble person of his good qualities. An evil ignorance blinds the first, and ignorance pleasing to God blinds the second. (Ilias the Presbyter, Gnomic Anthology I, The Philokalia, the Complete Text Volume 3)

The quality of ignorance, or forgetfulness pleasing to God was evident on last Sunday’s Gospel, about the Last Judgment[1]. The humility of the righteous made them “forget” their good works. May God help us to have this kind of humility.

The Liturgical Theme of the Sunday of Forgiveness, The Casting out of Adam from Paradise. The prerequisite for true forgiveness.

What is the dominant liturgical theme of Forgiveness Sunday? This is not a trick question. It is NOT that we would forgive our brethren. The theme is concerning the absolute prerequisite for us to be able to forgive others. Without this virtue, we are lost, having darkened understanding, and blindly stumbling through life. …

Sunday Of The Last Judgment Meatfare. The Services Teach Us How To Pray Sitchera From Lord I Have Cried, Sunday Of The Last Judgment.

A short homily given after Vespers and before matins on the Eve of the Sunday of the Last Judgment. The services contain much dogmatic content, but also teach us *how* to pray – what our attitude should be. The Sunday of the Last Judgment has many prayers (in the first person!) which mention the terrifying judgments and our terrible sinfulness, and they always end with hope in God’s mercy. We must learn to pray in this way – to consider ourselves the worst of sinners and in the same breath, the same thought, having great confidence in God’s mercy. Several examples for the services for tonight are discussed.

Sunday Of The Last Judgment Meatfare. Things That Are Repeated Are Important. Homily.

he account of the last judgment in the Gospel of Matthew has a lot of repetition in it. In scripture, when things are repeated, they are important. Both the righteous and the unrighteous heard the same list of good works (fed the hungry, visited the sick and those in prison, etc), and their reactions were externally similar – they wondered when the events the Lord describes occurred. The righteous “forgot” about their good works because their works were because of their consuming love for God and neighbor. Let us look carefully at the list of works the Lord describes and understand their exact meaning, and the meaning of the responses of the righteous and unrighteous. The main criterion for the judgment will be whether we have fulfilled the two greatest commandments.

By The Waters Of Babylon. Dashing The Infants Against The Rock.

LISTEN NOW Synopsis: "By the waters of Babylon", Psalm 136 is sung only three times in the year, on the three Sundays before Great Lent, at matins. The Psalm is historical, being a lament of the exiled Jews in Babylon for their beloved Jerusalem, but like everyting in the Scriptures, there is also a deep… Continue reading By The Waters Of Babylon. Dashing The Infants Against The Rock.