I am finding that I have much more anticipation of the liturgy then I had earlier in my ministry. I am not sure why that it, but I think several things have contributed.
I have seen God’s grace move through our parish after we started celebrating at least one weekday liturgy – we have been doing this for over two years. We have built a temple that we could not afford (and a rational, worldly man would say we cannot afford it even now), and I have noticed subtle, invisible things in my soul. I am not a better person, but I pray more, and the liturgy is an incredible consolation.
Building was tense, and keeping the building has its moments too. I should not be anxious! I am a Christian! But, the fact remains, that due to weak faith, I do get anxious. This anxiety is obliterated by the liturgy. Of course, it comes back, but the feeling (that is not the right word – I do not think there is a word) I had during the Liturgy remains.
I am a priest, and must pray for my flock, and anyone who “crosses my path”. This I do, but prayer alone is very difficult. There are the inevitable “mind games”. I know that the “effective prayer of a righteous man availeth much”, but I am not righteous, and I “hear” the whispers of “Do not trouble the Master” (because I am sinful). Of course, through all of this I still pray, but I do not pray well. I have the great privilege to be a priest of the Most High God and when I serve the liturgy, I have great confidence in my prayers before the altar, God receives the prayers of his priests. I know that the wine and bread become the body and blood of Christ through my ministrations, and not in any way because of my virtue, not any bit less than if St John Chrysostom was serving, and also know that in the same way (but I think, somewhat less), my pastoral supplications before the altar are received by God because He receives the prayers of his priests.
I have been reading books about and by Fr Silouan, Archimandrite Sophrony and Archimandrite Zacharias (three generations!). and have been deeply affected by many things in these books. Some time I will find the quote, but I believe Fr Sophrony said that he only felt truly alive when he was celebrating the liturgy, and outside of the liturgy, he felt like he was dying. Fr Zacharias has described Fr Sophrony’s zeal for the liturgy – a zeal much great than my own – and this has also made a deep impression on me. I in my own sinful way, I have started thinking this way. So much of what I do daily is “dead” – mind wandering, wasting time, useless and stupid emotions of irritation, anxiety, anger, etc – and even my prayer “in my closet” can often have little warmth, but during the liturgy I am in the presence of life and truly alive, and my prayer has life in it.
A pastor's life is filled with problems. Any psychological approach to them inevitably causes fatigue, fear, anxiety, confusion. Celebrating the liturgy is not a psychological solution, but a spiritual one (the idea of turning a psychological feeling into a spiritual one I have gleaned from Archimandrite Zacharias – and it deserves much attention). I am not confused when I celebrate the liturgy. I do not forget the problems, and for many of them, I still have no idea what to do, or remembering them causes a great emotional “sting” in my heart, but at no other time am I so sure that God will help me in all things, and help those I love and care for. I am never so happy as when I am praying for my loved ones during the liturgy!
So much of my time is wasted! I do not always pray well in the liturgy, but it is never a waste of time.
These are just a few of the reasons I can think of off the top of my head about what the liturgy means to me. At the beginning of the liturgy the priest announces the Kingdom (Blessed is the Kingdom of the Father and the Son and the Holy Spirit, now and ever, and unto the ages of ages!) , and we enter it. What better place can we be or more important activity can we do?
I am convinced that I was born to serve the liturgy. I do not know why, and I do not do it well, but I am intensely grateful for the great blessing to do so.
Priest Seraphim Holland 2010. St Nicholas Russian Orthodox Church, McKinney, Texas
This article is at:
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I am most grateful to you for your devotion to St. Nicholas and your flock. Thank God you are doing these Liturgies for all of us.
Thank you, Father, for sharing these "very personal reflections" and for everything you do!
Thank you so much, Father!
I noticed long ago that if I miss Sunday Liturgy, the things go on with many obstacles, the week is gloomy, the mood is the same, and life for the further week is raffled…And – a feeling of loss. That I missed something very significant. and truly it is – maybe the only significant that is in my life.
Thank you, Father. Your words echo my thoughts. The Lord's house is a refuge for the soul, a place of solace and comfort in the midst of the storm of life. The weeks when I am able to come to the Church and pray mid-week — especially when I am able to sing the Divine Liturgy — are different from the weeks when I am not. This is our life.
Congratulations on your new Temple. These are lovely pictures of the folks at Liturgy. Thank you for building without pews. The article is quite familial, a priest sharing in our own thoughts and questions in the heart.
Thank you, Father Seraphim, for sharing your thoughts with us. The Church is also my food, my comfort, my medicine and my protection. May our Lord Jesus Christ always bless you and guide you, your parish, your church and your family.