9th Sunday.We are labourers together with God. 1 Corinthians 3:9-17. Audio Homily.

July 26th, 2010

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1 Corinthians 3:9-17 9 For we are labourers together with God: ye are God's husbandry, ye are God's building. 10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 11 For other foundation can no man lay than that is laid, which is Jesus Christ. 12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. 14 If any man's work abide which he hath built thereupon, he shall receive a reward. 15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire. 16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? 17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.


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Walking on the water A parable of our own lives.

July 24th, 2010

We need many 4th watches in the night

Don’t be afraid of having feelings that are negative. Just don’t give in to them.

9th Sunday after Pentecost
Matthew 14:22-34

In the name of the Father, the Son and the Holy Spirit. Amen.

Brothers and sisters, I’ve told you many times that when we read the Scriptures, we must apply them to ourselves. First we must understand what they say, dogmatically; and when you understand this, then there is application to your personal life. Like I’ve said before, not what kind of car you should buy or should you go to this college or that. It’s spiritual things.

Much of the Scripture can be thought of allegorically. You must be careful with this, not to have any fanciful fantasies about the Scripture, but to apply the Scripture to your lives.

And this particular selection today for the 9th Sunday after Pentecost, where Jesus walks on the water, is particularly good to apply to our own personal lives. When I read this Scripture, I think about my own personal weaknesses  - and yours too. The reason I know this, not because I’m a mind reader but because you’re human and you have human weaknesses and passions and get tired and get lonely and are unsure of yourself and have darkness in your heart just like everybody else.

So it feels like the fourth watch of the night to me sometimes, just like it did to the Apostles.

When Jesus came to them on the water, it was late in the morning, just before the sun would rise. They had been at sea the entire evening and there was a terrible storm. And they were in a very small ship, and they were in danger of sinking and the Lord was not with them, or so they thought.

Of course, the Lord is always with us. But He was not visibly with them because He was on a mountain praying apart from them. And He had sent them out in the ship to go to the other side, away from the multitudes.

So the Lord sends us, sends me, sends you.

Christianity is not just collections of facts, not just things we know, not just wonderful stories of saints that inspire us. It is life. It is how to live. We have a task. We are told to do it. So the Lord sends us, and we go before Him.

 

The Lord is not walking the earth anymore. Of course, He’s with us but not visibly with us. And sometimes, let’s admit it, we don’t feel Him. Of course He’s there. We know He’s there. But we don’t feel Him. Of course, the reasons for this are our own. Our own darkness. But nevertheless, there is this feeling of sometimes being alone or not being completely protected or being confused.

I’m sure that if the Lord was present with us visibly right now, there would be no confusion. When He speaks, we would feel peace. But this is not the way that the Lord would have us live. He would have us go before Him. He would have us do the things that He did. And in fact, the Lord said that we would do greater things than He. Because we would all do good things that the Lord taught us to do.

But He’s not visibly present with us. He is still praying and He’s still looking after us. And He still sends His angels to help us.

So the Apostles are in the waves and the wind, and it is early in the morning, before the sun would rise. If you ever have trouble sleeping, that time of day is the worst of all. There’s just a sense of real sadness about that day or real sense of melancholy just before the dawn. And so the Apostles were struggling and they didn’t know if they would live or not. They were afraid, but the Lord came to them.

And I find in my life, and I should think you should find in yours, that the Lord comes to you too in times of distress, in times of struggle, in times when you are down, in times when you’re not so sure of yourself, in times of – dare we even breathe it, dare we whisper it – when our faith fails us. And He comes.

But look what happened. They were afraid. The Lord is too much for us. We are about to, soon, I guess, whatever, in two weeks or so, celebrate the Transfiguration of the Lord. And when the Lord went up on the mountain and He became, as He is, visibly to the Apostles, that was way too much for the Apostles, that was too frightening, that was too much Grace, too much light, and they were afraid.

The greatness, the goodness of the Lord, is too much for us all at once. That’s why it comes little by little, because we could not bear it all because of our sins, our weaknesses, and our darkness.

 

The Lord walking on the water frightened the Apostles, and yet they were glad when they saw Him. And then Peter says, if it’s You, then tell me to come out and walk on the water too. And so Peter went and of course we know what happened. Peter failed. His faith was not strong enough. Even though the Lord was with him, his faith was not strong enough.

This kind of thing, to be honest with you, makes me happy because that’s me out there on the waves with the Lord right with me and I’m still sinking.

 

Many stories of great men in the Scriptures show their weaknesses. That’s for a reason. Just recently we celebrated Saint Elias. After a great victory, after killing all the prophets of Baal and having a great victory, he was afraid and he ran away. And then after this period where he ran away, the Lord fed him and sent him on a mission to a mountain, and he heard the voice of God in the cave. The Lord revealed Himself to Elias after Elias had shown cowardice, and yet Elias was great and is great.

And so is Peter great, but with weaknesses, with darkness, with fear. But the Lord will help us in all these things. The thing about Elias, the thing about Peter, the thing about all of the saints – they did not give up.

 
Don’t be afraid of your feelings. Don’t think that there’s somehow a sign that you’re not a Christian, that you don’t have enough faith. Well, of course, you don’t have enough faith. But do what you need to do despite your feelings.

And if any of you, I tell you, I tell you boldly, if any of you don’t sometimes have those feelings when you get tired and you wonder, you get confused about why the world is the way it is and why there’s so much pain and why God seems far away to you – if you don’t have these feelings sometimes, then you’re not thinking hard enough. Because these feelings are natural to the human condition.

The Lord is revealing Himself to us bit by bit. Like I said, we cannot take Him all at once, and He is too fantastic for our sinful hearts to fully believe in except we be converted, except we be changed.

And we need a lot of fourth watches of the night and a lot of storms and a lot of wind over many periods of our lives in order for us to truly believe in Him.

 

So don’t be afraid of having feelings that are negative. Just don’t give in to them.

 

Just believe that the Lord will come to you. And you will partially understand Him. But the next time a little bit more and a little bit more.

And of course, the understanding of the Lord is not understanding dogmatic facts about Him. The understanding of the Lord is to become like Him. So that we know Him by our experience. And that is over many, many occurrences in our life, some very difficult, some rather easy. But hundreds and thousands of times when we struggle to do the right thing, to follow the Commandments and when we struggle with loneliness and confusion and fear.

This Gospel gives me great hope. I hope it gives you great hope too because it describes the Lord coming to heal the human condition and how it happens in pieces. Little by little.

But in order for us to be healed, we must obey the Lord. And He says go before Him so we had best do that. We had best spread the good news to others in the way we live.

 

It doesn’t have to be by any absolute formal method.

 

It means to love others as the Lord loves us.

It means to be compassionate with others as we would be to ourselves.

It means to humble ourselves.

It means to think of others first.

It means to pray, and pray that God would reveal Himself to us and to our enemies.

 

And as we do this, little bit by little bit, the Lord reveals Himself in such a way that we can apprehend Him, in such a way that we can actually hold onto the things that He gives us and not drop them because they are too heavy, too wonderful, too fantastic for us to bear.

The way that we become able to see the Lord is to live like Him. And a lot of that living like Him is where we are sent out on our own.

There’s a lot of mothers, fathers, here. Nobody told you how to be a mother or a father. How many mistakes have you made? How many times have you wondered what is the right thing to say, to do? Why do I have this weakness? Why do I do this or that? And yet, your children know that you love them. You pray for your children. And by God’s Grace you will all be saved. But it’s not absolutely crystal clear at all, what to do.

And if you take the experience of being a mother or father and you multiply it by about a million, then you have what it feels like to be a pastor because so many times the pastor has no idea what to say, what to do, what is right, the right way to proceed or the wrong way. And yet, somehow by God’s Grace people grow, people change and God is revealed.

It’s the same in all of our lives, when you’re a mother, a father, a pastor, a sister or a brother, anybody. There’s much that we don’t know and we are sent out to do, even though we don’t completely understand. But the Lord is with us, even though we don’t feel Him.

That’s what this Gospel tells me. I hope it says something of the like to you. God is with us at all times, even when we don’t feel Him.

And we need these times, brothers and sisters, when we do not feel Him. So that we can learn to reach out for Him all the more and so that when we see Him and when we do feel Him, we would appreciate and obey Him and in a more complete way.

May God help us to look forward to, to endure those fourth watches of the night that come in our lives and to await for the Lord to enlighten us.

But remember, the way a Christian waits is not by sitting down and doing nothing. The way a Christian waits is by being in the ship and fighting the waves and the wind and believing that the Lord will come, and He will for us, every time.

May God help us in all things.

 

Transcribed by the hand of the handmaiden of God Helen.

 

Priest Seraphim Holland 3010.    

 

This and other Orthodox materials are available in from:

St. Nicholas Orthodox Church, McKinney, Texas

 

·         Mailing Address: Box 37, McKinney, TX 75070

·         Rectory Phone: 972/529-2754

·         Email: seraphim@orthodox.net

·         Web Page: http://www.orthodox.net

·         Redeeming the Time Blog: http://www.orthodox.net/redeemingthetime/

 

This homily is at:

http://www.orthodox.net/sermons/pentecost-sunday-09_2009-08-09+walking-on-the-water.html

http://www.orthodox.net/sermons/pentecost-sunday-09_2009-08-09+walking-on-the-water.doc

AUDIO: http://www.orthodox.net/sermons/pentecost-sunday-09_2009-08-09+walking-on-the-water.mp3

 

http://www/.orthodox.net/redeemingthetime

Archive of commentaries: http://www.orthodox.net/scripture

Archive of homilies: http://www.orthodox.net/sermons

 

To receive regular mailings of sermons, and scriptural and services commentary and other things throughout the church year, read our blog “Redeeming the Time” (http://www.orthodox.net/redeemingthetime). You may also subscribe to the RSS Feed or receive its postings by email.

 

Our parish Email list ( http://groups.google.com/group/saint-nicholas-orthodox-church) also has all the latest postings from our website and blog; everyone is welcome to join.

 

All rights reserved.  Please use this material in any edifying reason. We ask that you contact St. Nicholas if you wish to distribute it in any way.  We grant permission to post this text, if completely intact only, including this paragraph and the URL of the text, to any electronic mailing list, church bulletin, web page or blog.

 

Jesus walks on the water Will we recognize Christ when He comes to us in the middle of the night?

July 24th, 2010

9th Sunday after Pentecost
Matthew 14:22-34

 

Christ saving Peter on the water.In the name of the Father, the Son and the Holy Spirit, amen.

Brothers and sisters, when we read the Gospel, it’s not just a story. It is instruction.

 

This story about the Lord walking on the water is a vignette of our lives: The waves, the boat, the wind, the fact that the Lord came to them in the fourth watch of the night. Peter asked Him if it’s Him, and went out on the water. That describes us.

Let me explain. First off, the Lord went off apart from the people to a mountain to pray at night. The Fathers are very explicit. This teaches us how we should pray too. Make sure you take your time apart to pray: At night, early morning, some time when your thoughts are collected.

And the Lord was praying, but the disciples were out on a boat, and they were in a great storm. So the Lord was not with them in body.

 

I think that describes a lot of our life, doesn’t it? Don’t you have times in your life when things are happening too fast, with great difficulty? And you cannot cope? And sometimes doesn’t it seem, let’s admit it, the Lord doesn’t seem that close? Yes, we believe in Him, but we don’t seem to be communicating; we are not so sure; things are not going well.

That’s what’s happening to the disciples, because the Lord was not right in their midst. But if He had been right in their midst, would they have been afraid? No.

So He comes to them walking on the sea at the fourth watch of the night. That’s just before dawn. It had been a long time that they were fighting the storm in the darkness, the wind, the waves, in peril for their lives. And He comes to them. Now, when the Lord comes, all should be well with us. All the Lord needs to be is be with us and we should feel content. Much like when a child is scared. All they need is their mother or their father to be with them.

This happened to me many times as a nurse late at night working on the night shift. People would be very frightened sometimes late at night, or in the very early morning hours. All you needed to do was go in and hold their hand and be there. I couldn’t do anything about the disease that was ravaging their body; but the fact that I was just present with them, they would be calmer. So should it be with the Lord and us.

But that’s not what happened, was it? Peter said, if it’s you, tell me to go out on the waves. He still wasn’t sure, even though the Lord had announced Himself. Let’s not blame Peter for this. We would do the same thing.

 

This is a microcosm of our life.

 

Christ saving Peter on the water.

 

The Lord comes to us all the time. And perhaps we don’t ask the question, Lord, is it really you that’s here? But we don’t recognize that He’s here. And we are not calm.

So Peter says, if it’s you, tell me to get out of the boat and walk to you. And he did. And then of course we know what happened. Peter saw the waves and the wind and he started to fall. Many people would say, oh, when he got out onto the waves and the wind, he lost sight of the Lord. That’s when the Lord rebuked him and said, ye of little faith.

I would say his show of little faith was before that, when he said: Is it you? The Lord had already said it was Him. He saw the Lord. He spoke to them. He said, “It is I, be not afraid”. What else do we need? That’s where he showed his weak faith. He got out in the water. It was almost preordained from there. You have weak faith, you’re going to fail.

When the Lord comes to us, we have to accept Him. Know that He’s there. But the Lord doesn’t come in a way that we expect every time. We like things to be arranged just so, but they’re not. So when the Lord comes, it might be in the midst of the wind and the waves and late at night, later than we would want Him to be. And we have to recognize Him.

Peter didn’t completely recognize Him. This is His instruction to us. I hope it’s instructed to you. Because it really strikes a cord in me. I’ve told you before, the answer to every question is Christ, and the reason for every problem is our lack of faith.

 

So when Christ appears and says, It is I, be not afraid, and then we say: Is it you? – That’s the wrong answer.

Instead, a Christian is at peace with the Lord with Him. You know, sometimes I admit to you, sometimes as a sinner I struggle if services are not well attended at weekday services or something; I’ve served Vespers by myself, liturgies with just one other person, and sometimes I get depressed about that. But fortunately, I remember, that He has said  “where two or three are gathered among us, there I am with you.” I can’t say honestly that that completely alleviates all of my distress. It should, but it doesn’t, and that’s because of lack of faith.

The Lord is with us. If He’s present with us, then all should be well with us.

Peter shows us how not to behave when the Lord visits us. Instead, all should be well. We should be calm, the Lord will help us. I’m reminded of when the Lord says we must be like a little child. What would a child do when they saw the Lord? What would happen if a little boy was on the boat? Wouldn’t he tug on Peter’s cloak and say, ‘Look, there is Jesus!’ That’s all he would need. That’s all we should need. To have the faith of a little child is to believe the Lord, to be happy with His presence. Since He is always present, I guess we should be always happy.

Now, of course, life is hard. A lot of things happen that just shouldn’t happen, a lot of things, in our lives, in the lives of those we love. A lot of things in our own character that shouldn’t be there and should get better. So it’s not an instantaneous thing: Oh, the Lord is here, okay, now everything is perfect and hunky-dory. That’s not Christianity. Christianity is struggle to become better.

If we have to recognize the Lord’s presence in our lives, I’m absolutely convinced, the more and more I think about it, that the reason why we have our struggles and our travails is because we don’t recognize the Lord’s presence in our life.

 

I’m not sure why it is always. Sometimes it’s perhaps because of our sins, our distractions, our lack of faith, because we intellectualize things too much. I think a lot of it is because we don’t apply ourselves in the spiritual life so much. How are you going to recognize somebody if you barely know them? And we see what happens when we don’t recognize the Lord. Even with Him right there, Peter sunk into the waves.

Now, I’m sure all of us pray for various things, things that really matter to us. It’s good to pray, but it’s also very good to know when the prayer is answered. And you can see the disciples, they must have been praying, but they didn’t even know that their prayer was answered. It should not be like that.

Christianity is really simple. It’s hard, but it’s simple. The Lord is with us. The Lord will help us. We follow the Lord and all is good and all is well and the waves are calm and there is no wind. And the Lord is with us. And even if you feel waves and wind, if the Lord is with you, it is as if there is no waves and wind.

 

Now later on, Peter would understand this. He is among the greatest of the disciples, yes, he learned. His faith was great, but it took time for his faith to grow. So he made the same sort of mistakes that we all make. And the question is: Are we going to stop making these mistakes? Are we going to, when we pray for the Lord to help us, are we going to believe that He helps us? Are we going to recognize when He comes to visit us?

When Elias was in the cave, he didn’t hear the Lord in the earthquake or the flood or the fire – Only in the still small voice. You can’t hear that voice unless you’re quiet. You can’t recognize the Lord unless you listen for Him and you also become like Him.

 

Later on when Peter was transfigured and transformed, when he became a holy person, he recognized the Lord in everything now. He even went to the Cross without any fear. So it should be with us, brothers and sisters.

Our life, we are in this boat. Sometimes things are calm when we set out. But then later on, usually when there is some darkness in our life, things are stormy, things are difficult, and we don’t feel the immediate presence of the Lord.

The Lord is aware of what we need at all times. Our problem is we are not aware of this. So let us pray that our faith be increased, that we recognize the Lord is with us. And that all is well. Amen.

 

 

Matthew 14:22-34

 

22 And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away. 23 And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone. 24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary. 25 And in the fourth watch of the night Jesus went unto them, walking on the sea. 26 And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear. 27 But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid. 28 And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water. 29 And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus. 30 But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me. 31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt? 32 And when they were come into the ship, the wind ceased. 33 Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God. 34 And when they were gone over, they came into the land of Gennesaret.

 

 

Priest Seraphim Holland 2008.    

 

This and other Orthodox materials are available in from:

St. Nicholas Orthodox Church, McKinney, Texas

 

·         Mailing Address: Box 37, McKinney, TX 75070

·         Rectory Phone: 972/529-2754

·         Email: seraphim@orthodox.net

·         Web Page: http://www.orthodox.net

·         Redeeming the Time Blog: http://www.orthodox.net/redeemingthetime/

 

This homily is at:

http://www.orthodox.net/sermons/pentecost-sunday-09_2008-08-17.html

http://www.orthodox.net/sermons/pentecost-sunday-09_2008-08-17.doc

AUDIO: http://www.orthodox.net/sermons/pentecost-sunday-09_2008-08-17.mp3

 

http://www/.orthodox.net/redeemingthetime

Archive of commentaries: http://www.orthodox.net/scripture

Archive of homilies: http://www.orthodox.net/sermons

 

To receive regular mailings of sermons, and scriptural and services commentary and other things throughout the church year, read our blog “Redeeming the Time” (http://www.orthodox.net/redeemingthetime). You may also subscribe to the RSS Feed or receive its postings by email.

 

Our parish Email list ( http://groups.google.com/group/saint-nicholas-orthodox-church) also has all the latest postings from our website and blog; everyone is welcome to join.

 

All rights reserved.  Please use this material in any edifying reason. We ask that you contact St. Nicholas if you wish to distribute it in any way.  We grant permission to post this text, if completely intact only, including this paragraph and the URL of the text, to any electronic mailing list, church bulletin, web page or blog.

 

 

 

 

 

 

To feel good, you must do good. Thursday molebens Prison Ministry It is always about morality Designer churches.

July 23rd, 2010

To feel good, you must do good.

Thursday molebens

Prison Ministry

It is always about morality

Designer churches.

10 Things [1]

July 10/23. 9th Friday after Pentecost.

 

1. Here I go. Man, my little brain has a bunch of stuff rolling around in it. I must have 3 dozen things happen every day that I want to capture, for the benefit of my flock. Unfortunately, in the very short list of my strengths and virtues, organization is not one of them. And perfectionism, mixed with laziness (reminds me of jumbo shrimp and army intelligence!) is. Here is part of my raging against perfectionism and laziness. My new mantra J; just get it written down! So maybe I will continue making lists of ten things, with some stuff no doubt being incredibly inspiring, and some mundane, and some being “Greek Jokes” [2]

 

Some stuff that I start I keep doing, like weekday liturgies (for over two years now), Thursday night Molebens, carrying around the parish dyptichs and praying for my flock when I am in the truck, and lifting heavy odd objects, and other stuff I start and stop, like keeping my room clean, correspondence, and gardening. I guess time will tell on my ten things.

 

2.

 

Last night I served a Moleben with Akathist to St Nicholas, our patron, as I have for over 2 years nowRaising the cross http://www.orthodox.net/photos/raising-the-cross.jpg . We started in front of the big wooden cross which we erected on our land, when we had NO IDEA when or how we were going to afford to build a temple.

 

We served Molebens every outside Thursday, with a dog barking next door most of the time, rain or shine.  

 

Eventually the cross was taken down because of construction, and we served “in” the church, whether it was

 

 

A Thursday molben on the ground that would become our temple - August 9, 2009 http://www.orthodox.net/photos/parish/2009-08-09_moleben-on-the-land+during-moleben.jpg

just bulldozed ground,

 

 

Thursday night moleben, 11-07-2009 http://www.orthodox.net/photos/parish/2009-11-05_construction+moleben-01.jpg a concrete slab, or walls with no roof, or in any other phase of construction.


 

“We” was always me and a small group of people, or nobody at all. I think this service is one of the most important things I have ever done. It has often been very hard to do – I am tired, it is hot, and I am alone.

 

Actually, I have been alone maybe a half dozen or a dozen times. Fr Nicholas and Jenny have been very faithful praying in this service. They have full busy lives, and 4 wonderful, young and time intensive children, so sometimes one of them cannot make it. Sometimes my wife is late coming back from work, or is exhausted because of being on her feet for twelve hours. Sometimes Christina is at work or school.

 

Those are my “regulars”, and sometimes they cannot come. Occasionally a few others come, but for the most part, if somebody related to me is not there, it is just me, myself and I. On very rare occasion, I have been unable to some, and Fr Nicholas or Jenny has faithfully served.

 

3. I really believe that if you want to feel good you must do good.

 

I say it all the time, and I live by it. It is actually not perfectly accurate, because the time frame of “feeling good” is not specified. It is really: “You will eventually feel good if you do good”.

 

We are not patient people. We want it now. That is not the way Christianity works. We have so much dark stuff inside us. A sensitive soul feels this darkness, and clings to Christ to get rid of it. It takes a lot of time to get rid of it all.

 

Christianity is not like those stupid postcards that everybody gets advertising some “designer church”, with its handsome husband/.pastor, pretty wife/often co-pastor, and two perfect, smiling children (a boy and a girl, of course), with perfect teeth. Ain’t no average  people in that church, no sir!

 

Christianity is praying when you do not want to pray, and not being alone when you feel alone, because you are actually with God and his angels.

 

I feel a great consolation when I pray alone, but no sir, not a good emotional feeling. I just know that I am doing the right thing, and the Lord knows, I do a lot of wrong things, so whenever I get the opportunity to get it right and I do, it is a great thing!

 

4. Above, I mentioned that we started these Thursday molebens before we had any idea when we would build, or how we could afford it. Well, the first question has been answered, and we have a beautiful temple, that I pray every day we will be worthy to have, to the glory of God. As for the second, well, I have no idea. We could not afford it, and yet, here a temple stands!

 

The two most important reasons why our temple was built are: our Thursday molebens and weekday liturgies. In each, we pray for all the parish members by name, and also others from our public prayer list (http://docs.google.com/View?id=dzgvjb6_16f2pcdrhn).

 

 

5. I went to a prison yesterday. I have not seen these guys for over two months, because it is as hard to get into a prison as it is to get out of one! I try to go once a month to one prison, and twice a month to another. But there is always something that gets in the way. Usually, the prison is locked down, or they have a staffing shortage. I get “bumped” all the time.

 

Yesterday, a new volunteer came with me. John is from a parish in Tyler, and will come with me and instead of me so these men can have more sessions.

 

This is exciting. I need volunteers so these men can have more than one (or none!) Orthodox service a month.

 

6. At the Michael unit, there are four guys who show up regularly. There were five, but One was released today, and will be heading to a monastery. The initial time outside of a prison is very difficult, in a million ways. I would like to tell you his name. I will try to remember to ask all the men if I can release all their first names, so others can pray for them. In general, I guard their identities carefully. A priest has so many secrets, that he tells almost nobody anything, just in case.

 

Two of the men are Orthodox. One was baptized in the prison though the Antiochian prison ministry. Two are inquirers. And one is very sure that he wants to be baptized.

 

Here is my plan. I go over the creed, great detail, emphasizing the moral aspects of it, because “IT IS ALWAYS ABOUT MORALITY”. I will ask him if he believed everything, and if he does, make him a catechumen. In time, I will baptize him, with an adult baptismal font, that, so far, has been in every Texas prison I have been in (God bless the Baptists!)

 

7. We have started a Prison Ministry Account. With our recent parish poverty, travel and stamps, etc is on my nickel. Previously, the parish subsidized the ministry, but the times, they are a changin. If I could remember the pin number, I could even use the debit card to buy gas!

 

If anybody wants to support our Prison Ministry, here is a page describing it, and giving an opportunity to donate through PayPal: http:///www.orthodox.net/ministries/orthodox-prison-ministry.html

 

8. Although some molebens have been hard, a ton have been a lot of fun, especially when the “babies” are there. I remember them with fondness.

 

Kids posing where the apse will be after an August 8, 2009 moleben http://www.orthodox.net/photos/parish/2009-08-09_moleben-on-the-land+kids-posing.jpg       After a Thursday moleben, hanging out in a southern window http://www.orthodox.net/photos/parish/2009-10-1-construction+papa-and-s-and-e-in-south-window.jpg

 

l-r: Kids posing where the apse will be after an August 8, 2009 moleben, After a Thursday Moleben, 10/1/2009, hanging out in a southern window

The deaconesses in the apse after a moleben. 10/1/2009 http://www.orthodox.net/photos/parish/2009-10-1-construction+deaconesses-in-altar-apse.jpg

The deaconesses in the apse after a moleben. 10/1/2009

 

9. Here is something I always emphasize about the Symbol of Faith. All we really need to know is the very beginning: “I believe in one God, the Father Almighty…”

 

This is a dogmatic and MORAL statement. We are not God’s children by nature, but by adoption. If we are sons by adoption, we should act like sons! To say God is my Father is to say a fantastic thing, and to make a solemn promise. We promise to become good, as God our Father is good. Christianity is not primarily about forgiveness; it is about moral perfection, because of our adoption by grace, and our zeal and aided desire to be worthy sons of the Most High.

 

 

10. Another one of my pet sayings: “a forgiven sinner is still a sinner”. Even forgiven sin still leaves its mark and causes pain. Jesus Christ became incarnate so they we could be free from sin, and not just forgiven.

 

 

 

From St Nicholas Orthodox Church, McKinney Texaswww.orthodox.net

 

This document is at http://www.orthodox.net/journal/2010-07-23_to-feel-good-you-must-do-good+thursday-molebens+prison-ministry+it-is-always-about-morality-+designer-churches.doc

 

And on our blog

 

New 10 things” entries, sermons, journal entries , scripture commentary & more are posted on our BLOG: http://www/.orthodox.net/redeemingthetime

 

Archive of “10 things”: http://www.orthodox.net/10things

 

Use this for any edifying reason, but please give credit, and include the URL were the text was found. We would love to hear from you with comments!



[1] This document is a list of ten (more or less) things about a particular topic. More “Ten Things” topics may be found at http://www.orthodox.net/10things. They are also posted to the blog of St Nicholas Orthodox Church, McKinney Texas, called  “Redeeming the Time”http://www.orthodox.net/redeemingthetime. Look under the category “10things”. Use anything you wish, but please indicate authorship, with the URL.

[2] My family still does not understand a lot of my jokes or the things I find humorous after all these years. It turns out that my father in law also tall jokes that others “don’t get”.  He is Greek, so those jokes are called “Greek jokes”, and my jokes have many times also been labeled in the same way. Here is one example. I love this joke, every time, but if I tell it again at the table, I may get bitten: “Did you hear about the atheist dyslexic? He did not believe in a dog!”

Kingdom parables Children’s liturgy, Children’s sermon Prayers in the mother tongue Prayer and doing things prayerfully.

July 22nd, 2010


Wednesday, July 8/21 St Procopius

Kingdom parables

Children’s liturgy, Children’s sermon

Prayers in the mother tongue

Prayer and doing things prayerfully.

10 Things[i]

 

1. I served children’s liturgy today. I love to sit on the step of the solea and give the children’s sermon, with the children seated around me. I think the adults like it too. Although the content is simple, I ALWAYS learn something from what I say, so I figure the adults learn too.  

 

2. One of the Gospels readings today was about the vineyard workers (Matthew 20:1-16, 9th Wed after Pentecost). It is one of the “Kingdom parables”. I asked the children what a parable was, and got a pretty good answer – a story that is told to explain something important. I added that the Lord taught many parables, but they were by no means only in the Gospel – for instance ‘Jack and the beanstalk and Cinderella are also parables.

 

3. I explained that the “Kingdom parables” all begin in this way “The kingdom of heaven is like…”, much like many fairy tales begin with “Once upon a time”. These parables are not describing heaven as much as they are describing the way we must live to get to heaven. Although this is a “child friendly” explanation, it is still true.

 

4. Is thine eye evil, because I am good?” This is the 15th verse in the reading. This parable is about jealousy. I do not think any one of us can answer this question in the negative. Our pride shackles us, and makes us jealous in little and great ways, and not matter how little or great, any jealousy puts us far away from God.

 

5. In the parable, the “householder” is God, and the workers of the vineyard are all of us.

 

6. I have so much stuff to say, and not enough time to say it. Perhaps writing “ten things” once in a while will get some of it “said”.

 

7. I was offering counsel recently, and I counseled myself. This happens frequently. I unofficially think this is one of the consolations of the priesthood.

 

8. What do we want when we pray? Fundamentally, we want union with God. What fundamentally interferes with our union with God? Our sins, or more properly, our sinful condition. Prayer can illuminate the heart, but obedience can too. Doing things that seemingly interfere with our prayer can be more effective than prayer, if we do them – prayerfully.

 

9. I was at a friend’s house today in the afternoon and saw a book he had recently purchased. He has a great library with a comfortable couch, and we sit there and drink coffee. The book is “The Life and Teachings of Elder Thaddeus of Vitovnica”, from St Herman of Alaska press. This book is a keeper. I may get it, or just read it in segments.

I read the introduction and was, as they say, “blown away!” He emphasizes something that I have learned the hard way, but still have not been able to control – our thoughts determine how we experience our life.

 

10. Had lunch with a friend today. He posted on his Facebook that he had a “lunch date with Fr Seraphim” and some of his friends were fascinated that he would have lunch with a priest. I guess they think we are so heavenly that we do not eat! I posted later that he actually had lunch with a long haired nurse in a black dress. All of this is true!



[i] This document is a list of ten (more or less) things about a particular topic. More “Ten Things” topics may be found at http://www.orthodox.net/10things. They are also posted to the blog of St Nicholas Orthodox Church, McKinney Texas, called  “Redeeming the Time”http://www.orthodox.net/redeemingthetime. Look under the category “10things”. Use anything you wish, but please indicate authorship, with the URL.

Holy Virgin Martyr Lucy July 6/19

July 19th, 2010

lucy-virgin-martyr-01

Many years to my penultimate (for 6 months!) granddaughter, Goody Goose, Lulu, Ludy Doo, Lucy!

The Holy Martyrs Lucy (Lucia) the Virgin, Rexius, Antoninus, Lucian, Isidore, Dion, Diodorus, Cutonius, Arnosus, Capicus and Satyrus:

St Lucy, a native of the Italian district of Campania, from the time of her youth dedicated herself to God and lived in an austere and chaste manner. While still quite young, she was taken captive and carried off into a foreign land by Rexius, who had the title of Vicarius (a substitute for a dead or absent provincial governor). Rexius at first tried to compel St Lucy to sacrifice to idols but, she remained firm in her faith and was ready to accept torture for the sake of Christ. Rexius was inspired with profound respect for her and even permitted her and her servants the use of a separate house, where they lived in solitude, spending their time in unceasing prayer. Whenever he left to go on military campaigns, Rexius reverently asked for St Lucy's prayers, and he returned victorious.

After 20 years St Lucy, having learned that the emperor Diocletian had begun a persecution against Christians, entreated Rexius to send her back to Italy. She wanted to glorify the Lord together with her fellow countrymen. Rexius, under the influence of St Lucy, had already accepted Christianity by this time, and even longed for martyrdom. Leaving behind his retinue and family, he went to Rome with St Lucy. The Roman prefect Aelius sentenced them to be beheaded with a sword. After them the holy martyrs Antoninus, Lucian, Isidore, Dion, Diodorus, Cutonis, Arnosus, Capicus and Satyrus were also beheaded. In all, twenty-four martyrs suffered with Sts Lucy and Rexius.

Feeding of the 5000. 8th Sunday. A promise, a command and instructions in how to accomplish the command. Audio Homily. 2010.

July 19th, 2010

miracle-feeding-the-multitude-coptic

 

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More homilies on the 8th Sunday after Pentecost at:

http://www.orthodox.net/sermons/index.html#8th_Sunday_after_Pentecost

Matthew 14:14-22 14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. 15 And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. 16 But Jesus said unto them, They need not depart; give ye them to eat. 17 And they say unto him, We have here but five loaves, and two fishes. 18 He said, Bring them hither to me. 19 And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. 20 And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. 21 And they that had eaten were about five thousand men, beside women and children. 22 And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.


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Holy Apostles Peter and Paul. What defines the ministry of the Apostles? Audio Homily

July 12th, 2010

Holy Apostles Peter and Paul

What defines the ministry of the Apostles?
Peter's confession.
The hundred and fifty three fish and the Restoration of Peter.
The life of the Apostles and the church is built upon the bedrock of the confession of faith.

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7th Sunday after Pentecost. The only path to happiness. Romans 15:1-7. Audio Homily

July 12th, 2010

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Romans 15:1-7 1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2 Let every one of us please his neighbour for his good to edification. 3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. 7 Wherefore receive ye one another, as Christ also received us to the glory of God.

 

More Homilies on this Sunday at: http://www.orthodox.net/sermons/index.html#7th_Sunday_after_Pentecost


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Gleanings:The Incarnation vis-a-vis humanity and divinity

July 9th, 2010

Some incredible quotes from the Fathers and others regarding the implications of the incarnation. Taken from: "Beyond all Things – On the incarnation" (http://beyondallthings.wordpress.com/2009/04/27/on-the-incarnation/)

christ-pantocrator

Christ – Pantocrator

St. Clement of Alexandria: “The Word of God became man, that you may learn from man how man may become God.”

St. Athanasius of Alexandria: “For he was made man that we might be made God…and…he himself has made us sons of the Father, and deified men by becoming himself man.”

St. Gregory of Nazianzus (the Theologian): “Let us become as Christ is, since Christ became as we are; let us become gods for his sake, since he became man for our sake.”

St. Gregory of Nyssa: “…the Word became incarnate so that by becoming as we are, he might make us as he is.”

St. John Chrysostom: “He became Son of man, who was God’s own Son, in order that he might make the sons of men to be children of God.”

St. Ephrem the Syrian: “He gave us divinity, we gave him humanity.”

St. Hilary of Poitiers: “For when God was born to be man, the purpose was not that the Godhead should be lost but that, the Godhead remaining, man should be born to be god.”

St. Augustine of Hippo: “God wanted to be the Son of Man and he wanted men to be the Sons of God.”

Pope St. Leo the Great: “[The Savior] was made the son of man, so that we could be the sons of God…and…He united humanity to himself in such a way that he remained God, unchangeable. He imparted divinity to human beings in such a way that he did not destroy, but enriched them, by glorification.”

Martin Luther in a Christmas sermon: “For the Word becomes flesh precisely so that the flesh may become word. In other words: God becomes man so that man may become God.”

John Calvin: “This is the wonderful exchange which, out of his measureless benevolence, he has made with us; that, by his descent to earth, he has prepared an ascent to heaven for us; that, by taking on our mortality, he has conferred his immortality upon us; that, accepting our weakness, he has strengthened us by his power; that, receiving our poverty unto himself, he has transferred his wealth to us; that, taking the weight of our iniquity upon himself (which oppressed us), he has clothed us with his righteousness.”