The
Widow of Nain
This is
our life in microcosm
20th
Sunday of Pentecost and/or
3rd
Sunday of St Luke: Luke 7:11-16
2009
In the name of the Father, the Son and the Holy Spirit.
Amen.
Brothers and sisters, our Lord Jesus Christ healed
thousands that we don’t know about. Only a few of His
miracles are recorded in the Gospels. Therefore, the ones
that are recorded are particularly important; we must take
careful notice.
This is one of my favorite ones because it is very deep.
There’s a reason why the Evangelist Luke says the
things he does. The miracle could have been described much
more laconically, but he gave certain very specific details
that are very, very important.
This miracle is really our life in microcosm.
The Lord is going through Nain. Many people are flocking
about Him, and while so many people are joyfully receiving
Him, a woman is full of sadness, who is a widow; her son is
dead and they are burying him today.
This is in microcosm our life, because there is a lot
that is dead in us.
You know, only the Orthodox, as far as I know, talk about this. It’s not really a pleasant subject to know that there’s darkness in us, to speak of it often, to speak of the death that is in us. People who do not feel this darkness think that such talks is “negative” or shows “poor self-esteem”, or even indicates a “lack of faith”. But it’s true. If you’re honest with yourself, you’ll see it. When your heart turns and has that constricting feeling when something happens, that’s darkness. So this woman’s sadness let us equate to the darkness that is in our hearts.
So now she is going with a large group and they are going
to bury her son; they are doing the funeral procession. And
our Lord, Who’s a complete stranger to this woman,
tells her, with absolutely no explanation, cease weeping,
don’t weep, don’t cry. Only our Lord can say
these words, because only our Lord can heal.
And this also is our life in microcosm because there are
many times when we don’t understand why we should do
something, or we don’t feel that there is
progress being made. But the Lord is telling us, not
only “Don’t cry,” but “Follow
me.”
Simon Peter, when he was asked by the Lord to fish after
the full day of preaching and the sun was high in the sky
and the fish were far away and not catchable, he said,
“Nevertheless, I will let down the
nets.”
[1] He had no idea why the Lord
would give such a command. It didn’t make any sense
but he did it.
The Lord says things to us that are unintelligible all the time such as saying to this woman, “don’t cry,” or to Peter, “let down the nets”, or “love your enemies.”, but they will make sense in the end. They will make sense if we listen and if we obey. And the only way we will understand is through gaining wisdom through experience.
So the Lord says to this woman, “Don’t
cry.” Now, sometimes there’s a long time
between the Lord saying something to us and it coming to
fruition. The Lord says that we will be perfect. Well,
we’re not very perfect looking, are we? So it must be
a long time before that is fulfilled. The Lord says that we
will have treasure. Well, we don’t have a lot of
treasure. And of course I’m not speaking of anything
that is material. But there’s still a lot lacking in
us. It takes a long time for some of these things to be
fulfilled.
|
The Icon “Sweet Kissing” teaches the exact same dogma concerning our Lord Jesus Christ as the action of our Lord touching the bier: He is a man, and understands man, and loves mankind. |
In this case, because it is one event, the fulfillment
happens very quickly. The Lord puts His hand on the bier.
This is a very significant action – it shows that the
Lord is Man and God. Not only does He love man because He
has become a man, but he understands what it is to be a
man. That’s what that action of touching the bier
means. He loves mankind, and He understands
mankind.
So when He says, “Stop weeping,” He knows from experience that His words make sense.
When He says, “Love your enemies,” He knows from experience that this is the only way that we can have peace and happiness.
And all the rest of His commands, He commanded and He fulfilled the command in His flesh. So He speaks with authority like nobody else can. Because He understands what is the result of the things that He says to us. We only understand them darkly, as it were, in a glass. But the Lord sees clearly what His commands will bring if we obey them.
We must just trust Him that His commands are good and that,
as He said, His yoke is not burdensome. His yoke is easy
and His burden is light. We must just follow Him, even
though it doesn’t always make sense.
So He touches the bier to show us not only His love for
mankind but His understanding of mankind. His way IS the
only way to happiness, to peace, to security. There IS no
other option and He knows it. And He will share it with
us.
So what happens when He touches the bier? Another very important action that the apostle tells us. They stand still, which perhaps at first glance seems to be an obvious and irrelevant point. I don’t think it is obvious at all. I think most of the time we keep just right on going because the Lord is touching us all the time. He is always saying to us, weep not, or some other words of encouragement or rebuke, and we are not hearing Him. And perhaps He touches us and we don’t feel Him. But these people did and so they stopped and stood still.
I always recall, when I read these words, the Prophet
Elijah
[2]. After forty days of travel he
went to the mountain. And the Lord was not in the
earthquake or the flood or the fire; but there was the
still small voice like a rustling wind, and the Lord was in
the wind. But he was still in order to be able to hear it,
because you can’t hear a little tiny rustling wind if
you’re making noise yourself.
So the people stood still, but not understanding why the
Lord had given the command, why He had told this woman who
had lost all of her living, as a widow having no substance
anymore because her son was dead, why she would be told not
to weep anymore. In fact, I would dare say that many people
would have thought that to be a cruel comment, a cruel
remark. And then He stops the procession, prolonging the
woman’s agony, in the minds of some. But no, He was
to heal the boy. He was to raise him from the dead. This is
our life in microcosm.
When you read -- This is why I tell you so often -- When
you read the Scriptures, personalize them. This is
you. You could say you’re the boy. I’d say
more that we are the woman with sadness, with difficulty,
with passions, not understanding really what we’re
going to do the next day and having the Lord tell us things
that we really don’t understand.
And yet in the end our son will be raised; we will
become perfected. This is our life. I hope you feel
this deeply in your soul how powerful this is. The only way
to peace, to happiness, is to follow Christ.
But Christ did not give us some sort of exact outline, as you would in some sort of lecture class, exactly what you need to know. He says, follow me, do what I do. And because of our passions, because of our sins, we don’t understand a lot of times why we should do a thing or we don’t feel any satisfaction from it. Intellectually we can say why we should love, why we should become compassionate, why we should not lust or we should not gossip; or we should pray when we are tired. We know these things intellectually, but it has not penetrated every ounce of our being as it did our Lord. So we don’t have a full understanding.
There’s a lot in which we’re in the dark not
because the Lord will not reveal it to us, but because we
cannot take it in, because the only way to become good is
to follow the Lord.
From the moment He was born to the time He died, His face
was set to Jerusalem. He came for one purpose and one
purpose only, to save us. And EVERYTHING He did was for
that purpose. And He understands us, more than we
understand ourselves.
So let’s trust Him, not in a superficial way, but completely and totally.
Let’s believe Him when He says: There will be a time when you will no longer weep.
Let’s believe Him when He says: You will become perfected.
Let’s believe Him when He gives us the Commandments and that they will be the only path to happiness.
There is no other.
So this miracle is our life in microcosm if we choose to live it.
May God grant us the wisdom to see as He reveals to us the truth. You have to stand still for the truth, brothers and sisters. You have to listen for the truth. You have to follow things even that don’t make a lot of sense. May God help us.
Priest Seraphim Holland 2010.
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[1] Luke 5:1-11, the First Sunday of St Luke. “4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught. 5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.” (Luke 5:4-5)
[2] “And he entered there into a cave, and rested there; and, behold, the word of the Lord came to him, and he said, What doest thou here, Eliu? (10) And Eliu said, I have been very jealous for the Lord Almighty, because the children of Israel have forsaken thee: they have digged down thine altars, and have slain thy prophets with the sword; and I only am left alone, and they seek my life to take it. (11) And he said, Thou shalt go forth to-morrow, and shalt stand before the Lord in the mount; behold, the Lord will pass by. And, behold, a great and strong wind rending the mountains, and crushing the rocks before the Lord; but the Lord was not in the wind; and after the wind an earthquake; but the Lord was not in the earthquake: (12) and after the earthquake a fire; but the Lord was not in the fire: and after the fire the voice of a gentle breeze.” (1Kings 19:9-12 Brenton)