The Exorcism of the
Lunatic Son
Why fast? Because this kind goeth not out but by prayer
and fasting
What is faith like a
mustard seed?
10th Sunday of
Pentecost
Matthew 17:14-23
2009
In the name of the Father, the Son and the Holy Spirit, Amen.
Brothers and sisters, many people, including many Orthodox
Christians, do not understand why we fast. This is why we
as a people fast so poorly. So many Orthodox Christians
barely follow the fast or follow the fasts when
they’re convenient, forget to fast, things like
this.
We fast because of what the Scripture tells us today.
We fast because of this famous oft repeated saying of our Lord Jesus Christ:
“This kind goeth not out but by prayer and fasting” [1]
We also fast because of a stronger reason our Lord gives just before this.
The apostles come to Him after He had healed the demoniac
boy. They couldn’t heal him. They didn’t have
the faith to heal him. So they wondered why? And He
answered their question as to why they could not heal the
boy:
“Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. 21 Howbeit this kind goeth not out but by prayer and fasting. “ [2]
The mustard seed is a very small seed, very pungent, very strong in flavor. It flavors the entire dish. So our faith must be like that mustard seed. What He is saying, what the Fathers tell us, is that faith like this comes from becoming good, from pleasing God, and living according to the Commandments.
So that when we say that we have weak faith, we are saying
at the same time that we are sinners, that we don’t
do the law of God at all times.
Perhaps we don’t even place the law of God as a priority in our lives, because the doing comes first from the desiring to do and the planning to do.
All these things: To not desire to do the will of God, to not plan to do it, to not be able to do it: These are all from weak faith.
So the kind of faith that can cast out a demon from a boy,
comes only by living according to the Gospel.
Now, this seems impossible to us. How can we do such
things?
We do such things bit by bit, by prayer and by fasting. That is why fasting is so important, and it’s always joined with prayer.
And that is why we are so mediocre as Christians - we pray
very little and we don’t fast with much attention.
And that’s why we’re weak. But we have great
things to be done. We are supposed to cast out demons.
Now, the demons in this boy cast him into fire and into
water. And this is where it is important to identify
ourselves with this boy. Remember, read the Scriptures and
see what they say about you. It’s not going to really
help you a whole lot to know what they say about other
people. You need to know how to help yourself. You need to
know how to become good, with God helping you, because you
can’t make anybody else good. You can’t decide
for anyone else to follow the Gospel. You have to decide
for yourself to follow the Gospel and desire the Gospel
above everything else. Reading the Scriptures should always
be instructive for you in what you should do and what you
shouldn’t do, how you should change, what you should
keep doing, what kind of person you are, what kind of
person you aren’t. It’s all there in the
Gospel.
Can anyone identify with the man with weak faith? Has there
ever been some thing that’s been difficult for you
that you pray to God for but you don’t really quite
believe but it can really be changed?
Look what the Lord called him. He said, “O
faithless and perverse generation, how long shall I be with
you? How long shall I suffer you?”
[3] The Lord was both
rebuking the man and the Jewish people and us for
our lack of faith.
And remember, lack of faith is because of lack of
righteousness. I told you many times, it’s
always about morality.
Christian life is to become moral, to become good as God is good. Then we can know Him and understand Him. Until then we can only talk about Him and really have no idea what we’re talking about. We have to be, in order to understand; we have to become righteous.
This fire and the water that the demon cast the boy into
represent various sins. Fire is hot sins, concupiscence and
anger and those sorts of things. The Fathers say water
represents it confusion and worldly cares.
Has anybody ever felt confused? Have you ever had times in your life when, you don’t really know what the next thing to do is, how to fix this problem? It happens to me all the time. I’m convinced, from reading the lives of the saints and from talking with people who are much more righteous than myself that it should happen to all of us all the time. It’s part of the human condition. And it’s the part that only comes out by prayer and by fasting.
The sins of desire and the sins of weakness of will, weakness of mind -- these only come out by prayer and fasting.
But along with prayer and fasting must be faith as the
mustard seed. And the faith is from doing. The faith
is from becoming. There is no way of escaping
it.
I’ve told you many times before, it’s my belief
that the greatest heresy of all time is the idea
that one can have salvation without labor. It is a
relatively new heresy. It’s so new it wasn’t
even spoken of really except obliquely in the Ecumenical
Councils. The idea that one can have salvation without
labor is a horrible idea because it’s false.
The man says that the boy is a lunatic, and he begs the
Lord for help. A lunatic is someone who goes crazy at
certain phases of the moon, and the reason why they went
crazy at these phases of the moon is because the demons who
inhabited these poor souls would stir them up at certain
seasons so that people would associate their sickness with
the moon which God created, so they would think it must be
God doing this because the moon becomes full and these
people become crazy. It was a way of trying to blaspheme
the Creator through hurting those He created and slandering
Him.
But the boy isn’t a lunatic. There’s no such
thing as a lunatic. He was possessed by demons because of
the weakness of his father.
How many things are wrong in our lives and we don’t
know the reason? We think we know the reason. But we
don’t know it because we don’t have the wisdom
to see it. Wisdom comes from righteousness. Until we
become righteous, we can’t see the truth about
things. We only see darkly about things, and we make a lot
of mistakes about cause and effect. The only solution for
us as Christians is to struggle to follow the law of God.
There’s not one thing you must do. You must do all of
it.
Now, there are things that are part of this life. Fasting
and prayer, are critical, not as an end, but a means - so
that we would be able to cast out the fire and the water in
our souls.
The Lord gives us all the capability to do it, but we must
struggle to do it. So we must pray and fast and struggle to
follow the Commandments. And little bit by little bit, some
of that fire will be quenched; some of that water will be
drained from our soul, and we will see things more clearly,
and we will have these things cast out of us because of our
great efforts and because of God’s Grace.
So, brothers and sisters, why do we fast? Because
it’s absolutely necessary.
And it is no wonder most of the Christian world doesn’t fast. It’s critically important to the spiritual life that we fast and pray. It makes perfect sense to me why most of the Christian world, even the Orthodox Christian world, doesn’t fast, because it’s critically important.
So it is with us, but not fasting because it is an
arbitrary rule, but in order to cast out the fire and the
water in our souls. Amen.
Transcribed by the hand of Helen
Priest Seraphim Holland 2009.
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