“This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.” This extreme statement by the Apostle Paul must define the way we live our life, and is the key to making any progress in virtue. It is a &mindset” that permiates Orthodox Christian life and prayers, but is not well understood. Let us look at how in our daily lives we can make this saying “worthy of all acceptation”. Many examples from the scriptures will help us, such as the publican, the woman who annointed the Lord’s feet, and the Apostle Peter.
Category: Audio homilies
Theophany 2011 – The grace of God that bringeth salvation hath appeared to all men
LISTEN NOW Synopsis: Explanation of the reason for the Lord's baptism, including the prophesies about the visible changes in the Jordan when the Lord was baptised. 14 homilies on the Theophany are HERE If the "LISTEN NOW" link does not work, copy this URL into your browser: http://www.orthodox.net/sermons/feasts-of-the-savior-theophany-03_2011-01-19+the-grace-of-god-that-bringeth-salvation-hath-appeared-to-all-men.m3u If this file does not work for… Continue reading Theophany 2011 – The grace of God that bringeth salvation hath appeared to all men
The Measure Of The Gift Of Christ. Ephesians 4:7-13. Sunday after Theophany.
Exegesis of the epistle read for the Sunday after Theophany, Ephesians 4:7-13. Why is this epistle read? What is “the measure of the gift of Christ.” “He led captivity captive” describes what Christ’s death and resurrection did for us, and is a way of understanding the effects of sin.
Sunday before Theophany. John’s, Christ’s and our baptism explained.
On the Sunday before Theophany we read from the beginning of the Gospel of Mark 2 important prophesies regarding the ministry of Jesus Christ, and regarding the ministry of John the Baptist. The “baptism of John”, and of Christ, and our own is explained, and the admonition of St John: “Prepare ye the way of the Lord, make his paths straight”, which applies to each one of us, all the time, is explained. There is a very important nuance of meaning that is missed by too many Christians. Our life must be a continual attempt to obey this admonition, and without our effort to do so, we cannot be saved, while, on the other hand, our success in fulfilling this command does not determine if we are saved either. This is the old faith vs. works argument, which, for those who were not raised in the church, can be very confusing. It is actually quite easy to understand (after you have understood it!). Our baptism, and all that God does to give us His grace, enables us to become perfected and to know Him. We are responsible for trying, and only because of His help, we will succeed. Overall, if our life is an effort to fulfill this commandment, we will be saved.
The “beginning” of the Gospel is accomplished every day! Sunday before Theophany.
Sunday before Theophany: The “beginning” of the Gospel is accomplished every day! Mark 1:1-8
We worship Thy Nativity, O Christ! Show us also Thy divine Theophany. Audio.
Synopsis: At the Vesperal Divine Liturgy on the Eve of Nativity, a homily about on of the hymns of the Royal Hours. It expresses the connection between Nativity and Theophany, and especially how we must feel and what we must desire as we contemplate the incarnation.
“Today He Who in essence is God intangible and holdeth all creation in His hand is born of the Virgin and creation in His hand is born of the virgin and wrapped in swaddling bands. He lieth in a manger Who established in a manger Who established the heavens by His word in the beginning. He is fed at the breast with milk Who rained down manna upon the people in the wilderness. The Bridegroom of the church summoneth the magi; the Son of the virgin receiveth their gifts.
We worship Thy Nativity, O Christ!
We worship Thy Nativity, O Christ!
Show us also Thy divine Theophany. “
How to react to evil. Sunday after Nativity. 2011
On the Sunday after Nativity, we commemorate King David, Joseph the Betrothed, and James, the Brother of the Lord. The Gospel reading is about the Flight into Egypt. It teaches us how to react to evil. This is the opposite of the way the world reacts. We must learn this way if we are to understand anything about God – this is the way of meekness, the patience of faith and humility.
The Wonder of the Incarnation St Gregory the Theologian (Nazianzen)
Read this homily of St Gregory the Theologian (Nazianzen) carefully! It is a materpiece of Christological theology and rhetoric, and while accurately declaring important dogmas, it also captures the wonder of the incarnation. We MUST feel this wonder if we are true Christians.
Nativity of the Savior. The Meaning of Christmas: Abba Father. Audio.
LISTEN NOW Synopsis: During the Advent season, the "Meaning of Christmas" is often referenced, and most of the time, it is far from the truth, and even hackneyed and shallow. This homily does an almost line by line exegesis of the Epistle Read on Nativity and one of the Epistles read the day before, explaining… Continue reading Nativity of the Savior. The Meaning of Christmas: Abba Father. Audio.
Sunday Of The Holy Fathers, Saint John Of Kronstadt, and The Purpose Of The Incarnation, Ye shall be children of the Highest.
On this Sunday before Nativity, St John of Kronstadt is also commemorated, and the Gospel for him and his life perfectly describes the purpose of the Incarnation. This Gospel contains our Lord’s admonishments to love, using concrete examples, and concludes with the promise “And ye shall be children of the highest”. This is the purpose of the incarnation, and examining this Gospel along with St John’s life, which struggled to fulfill it illuminates this purpose for us, therefore, on this Sunday when we read the “Begats”, it is appropriate to delve into what is means to be children of the highest, and how and why we can attain this high calling. We also suggest another way to describe the “Golden Rule” and what should be our inner motivation for loving our fellow man, and doing anything that is good in this life.