Synopsis: The major thrust of Great Lent is given many times in the services for the Sunday of the Publican and Pharisee, such as "Vainglory brings to nothing the riches of righteousness, but humility scatters a multitude of passions. Grant then that we may seek humilty, O Savior, and do Thou bestow upon us the portion of the publican; (Matins canon, Ode 3). This time is for the pursuit of humility, because without humilty we will not be saved. What can we glean from the publican and pharisee? The worst sin of the pharisee was his judgment of the publican. Above all things, we must not judge others. Since this sin is so pervasive, how can we learn to not judge others? END:SUB:Sunday of the Publican and Pharisee
More homilies on the Publican and Pharisee are HERE
Luke 18:10-14 10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican. 11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. 12 I fast twice in the week, I give tithes of all that I possess. 13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. 14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
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Father, Bless:
I just ran across this story and thought it tied in well with what you were saying here:
“A certain monk wasted his whole life in heedlessness and idleness. Then he fell gravely ill and his end drew near, but he showed no fear of death. Instead, he was merry, and prepared for his departure from the body joyfully praising and thanking God. Gathering at his bedside, the abbot and the other monks said to him, “Brother, we are witness to your inattentive life. How is it that you are so calm and happy now, when the dread hour is at hand? May our Lord Jesus Christ strengthen you, so that you can rise and explain this mystery, and we may glorify God’s greatness.” “Lifting himself up a little, the monk replied, “Reverend fathers, what you say is true. I have thoughtlessly squandered the days of my life, and a moment ago God’s angels appeared to me and read a list of all my evil deeds. “Do you admit to this?” they asked. “Everything is true,” I conceded, “but you must take into account that since I renounced the world and was tonsured, I have judged no one and held no grudges. Christ said, Judge not, that ye be not judged, and If you forgive men their trespasses, your heavenly Father will also forgive you. I pray that these passages be applied in my case.” No sooner had I spoken these words than the angels tore to pieces the scroll on which my transgressions were recorded. Now you know why I am please be leaving this temporal realm.” With this, the brother peacefully surrendered his soul into the Lord’s hands”-St. Anastasius of Sinai (The Great Collection of the Lives of the Saints, by St. Dimitri of Rostov, March, P. 435f)