The Hieromartyr Dionysius the Areopagite.

September 30

From the Prologue

He is counted among the seventy lesser apostles. This wonderful man was of a noble, pagan family in Athens. Finishing his education in Athens, he went to Egypt to learn more. One day while he was there, the Lord Christ breathed His last on the Cross, and the sun was darkened and it was dark in Egypt for the space of three hours. Then Dionysius cried out: 'Either God the Creator of the world is suffering, or the world is ending.' Returning to Athens, he married a woman called Damaris and had sons by her. He was a member of the highest court in Greece, the Areopagus, and was always thereafter known as the Areopagite. When the Apostle Paul preached the Gospel in Athens, Dionysius was baptised with his whole household (Acts 17:34). Paul consecrated him bishop of Athens (he having left his wife and children and status from love of Christ), and he travelled widely with Paul, coming to know all the other apostles. He went especially to Jerusalem, to see the most holy Mother of God, and wrote of his meeting with her in one of his works, being at the burial of the Most Pure along with the other apostles. When his teacher, St Paul, suffered martyrdom, Dionysius desired to die such a death himself, so he went off to Gaul to preach the Gospel among the barbarians, accompanied by Rusticus, a priest, and a deacon called Eleutherius. They endured much but met with great success. By their labours, many were turned to the Christian faith and Dionysius built a small chapel in Paris* where he celebrated divine service. When he was ninety years old, he was seized and tortured for Christ, together with Rusticus and Eleutherius, until they were all three beheaded with the sword. The severed head of St Dionysius jumped a long way and fell in front of a Christian woman, Catula, who buried it with his body. He suffered in the time of Domitian, in the year 96. He wrote several famous works: on the names of God, on the heavenly and ecclesiastical hierarchies, on mystical theology and on the most holy Mother of God.

From The Prologue From Ochrid by Bishop Nikolai Velimirovich
©1985 Lazarica Press, Birmingham UK