<?xml version="1.0" encoding="UTF-8"?><rss version="2.0"
	xmlns:content="http://purl.org/rss/1.0/modules/content/"
	xmlns:dc="http://purl.org/dc/elements/1.1/"
	xmlns:atom="http://www.w3.org/2005/Atom"
	xmlns:sy="http://purl.org/rss/1.0/modules/syndication/"
	>
<channel>
	<title>Comments for Redeeming the Time</title>
	<atom:link href="http://orthodox.net/redeemingthetime/comments/feed/" rel="self" type="application/rss+xml" />
	<link>http://orthodox.net/redeemingthetime</link>
	<description>St. Nicholas Orthodox Church, McKinney TX journal. Homilies, scripture commentary, spiritual reflections.</description>
	<pubDate>Sat, 07 Nov 2009 16:56:58 +0000</pubDate>
	<generator>http://wordpress.org/?v=2.7.1</generator>
	<sy:updatePeriod>hourly</sy:updatePeriod>
	<sy:updateFrequency>1</sy:updateFrequency>
		<item>
		<title>Comment on The Rich Man and Lazarus 22nd Sunday after Pentecost by Deborah</title>
		<link>http://orthodox.net/redeemingthetime/2009/11/07/the-rich-man-and-lazarus-22nd-sunday-after-pentecost/comment-page-1/#comment-2346</link>
		<dc:creator>Deborah</dc:creator>
		<pubDate>Sat, 07 Nov 2009 15:49:44 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1305#comment-2346</guid>
		<description>Father, Bless,

Thank you for this sobering wake up call.  But, Father, please correct me if I am mistaken or have misunderstood--or simply missed something.  Is not the fate of the souls held in torment before the Final Judgment somewhat of a mystery to us? Do we not pray for the souls of the departed in hope that through their suffering, the condition of their souls can be changed and God will have mercy on them before the Final Judgment? Is not Father Abraham's addressing of the rich man, who is now the beggar, as 'son', some indication that a relationship still exists and there is hope for him?  Not hope for him to escape the terrible consequences of leading a life wholly and selfishly in the flesh, but hope for him to be changed through the torment and by the aid of our prayers into a redeemable soul?  Any light you can give with regards to these questions will help and be greatly appreciated, as is all the teaching and information you share with us.  

Thank You and
Please Forgive and Pray for,

Deborah</description>
		<content:encoded><![CDATA[<p>Father, Bless,</p>
<p>Thank you for this sobering wake up call.  But, Father, please correct me if I am mistaken or have misunderstood&#8211;or simply missed something.  Is not the fate of the souls held in torment before the Final Judgment somewhat of a mystery to us? Do we not pray for the souls of the departed in hope that through their suffering, the condition of their souls can be changed and God will have mercy on them before the Final Judgment? Is not Father Abraham&#8217;s addressing of the rich man, who is now the beggar, as &#8217;son&#8217;, some indication that a relationship still exists and there is hope for him?  Not hope for him to escape the terrible consequences of leading a life wholly and selfishly in the flesh, but hope for him to be changed through the torment and by the aid of our prayers into a redeemable soul?  Any light you can give with regards to these questions will help and be greatly appreciated, as is all the teaching and information you share with us.  </p>
<p>Thank You and<br />
Please Forgive and Pray for,</p>
<p>Deborah</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Sts. Cyril and Methodius by Barth</title>
		<link>http://orthodox.net/redeemingthetime/2009/05/25/sts-cyril-and-methodius/comment-page-1/#comment-2345</link>
		<dc:creator>Barth</dc:creator>
		<pubDate>Sat, 07 Nov 2009 01:35:31 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=896#comment-2345</guid>
		<description>hi there, I didn't know where to contact you but your web design looked rearranged on opera and firefox. Anyways, i just suscribd to your rss.</description>
		<content:encoded><![CDATA[<p>hi there, I didn&#8217;t know where to contact you but your web design looked rearranged on opera and firefox. Anyways, i just suscribd to your rss.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on St James, Brother of the Lord. 10 things. by Natalia Arzhantseva</title>
		<link>http://orthodox.net/redeemingthetime/2009/11/05/st-james-brother-of-the-lord-10-things/comment-page-1/#comment-2342</link>
		<dc:creator>Natalia Arzhantseva</dc:creator>
		<pubDate>Fri, 06 Nov 2009 06:35:37 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1295#comment-2342</guid>
		<description>Thank you, Father! And I share with all my heart the beautiful words of Daniel...

Thank you for this short but complete description, and beautiful icons, full of light, bright colours, full of life. It was so pleasent to look at them at our today's gloomy rainy morning...

Bless.</description>
		<content:encoded><![CDATA[<p>Thank you, Father! And I share with all my heart the beautiful words of Daniel&#8230;</p>
<p>Thank you for this short but complete description, and beautiful icons, full of light, bright colours, full of life. It was so pleasent to look at them at our today&#8217;s gloomy rainy morning&#8230;</p>
<p>Bless.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on St James, Brother of the Lord. 10 things. by Daniel Polson</title>
		<link>http://orthodox.net/redeemingthetime/2009/11/05/st-james-brother-of-the-lord-10-things/comment-page-1/#comment-2339</link>
		<dc:creator>Daniel Polson</dc:creator>
		<pubDate>Thu, 05 Nov 2009 23:52:49 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1295#comment-2339</guid>
		<description>I so appreciate the work you are doing on this blog. Thank you very much. I've added you to my blogroll. God bless the work you are doing.</description>
		<content:encoded><![CDATA[<p>I so appreciate the work you are doing on this blog. Thank you very much. I&#8217;ve added you to my blogroll. God bless the work you are doing.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on That we may be delivered from all tribulation, wrath, and necessity… by Deborah</title>
		<link>http://orthodox.net/redeemingthetime/2009/11/03/that-we-may-be-delivered-from-all-tribulation-wrath-and-necessity/comment-page-1/#comment-2333</link>
		<dc:creator>Deborah</dc:creator>
		<pubDate>Tue, 03 Nov 2009 19:47:24 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1283#comment-2333</guid>
		<description>Thank you very much for this helpful explanation and clarification, Father.  I have heard this prayer many times, but in all those times I was thinking of "delivered from all...necessity" as an appeal for deliverance from neediness--as in an appeal to God to fulfill our needs.  I see now that it means a deliverance from all compulsions to sin.  In a way that is a deliverance from a form of neediness--it is the deliverance from the desires (things that we perceive as 'needs') and circumstances that drive us to sin.  This will give a whole new, powerful meaning to this prayer each time I hear this prayer, from now on.</description>
		<content:encoded><![CDATA[<p>Thank you very much for this helpful explanation and clarification, Father.  I have heard this prayer many times, but in all those times I was thinking of &#8220;delivered from all&#8230;necessity&#8221; as an appeal for deliverance from neediness&#8211;as in an appeal to God to fulfill our needs.  I see now that it means a deliverance from all compulsions to sin.  In a way that is a deliverance from a form of neediness&#8211;it is the deliverance from the desires (things that we perceive as &#8216;needs&#8217;) and circumstances that drive us to sin.  This will give a whole new, powerful meaning to this prayer each time I hear this prayer, from now on.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Parable of the Sower Luke 8:5-15 Twenty First Sunday after Pentecost by Natalia Arzhantseva</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/30/parable-of-the-sower-luke-8-5-15-twenty-first-sunday-after-pentecost/comment-page-1/#comment-2329</link>
		<dc:creator>Natalia Arzhantseva</dc:creator>
		<pubDate>Mon, 02 Nov 2009 10:46:45 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1275#comment-2329</guid>
		<description>Deborah writes: "I feel like the gardener who having failed to get the tree to produce" - this is also what disturbs me as well. It seems to me I fail everywhere. As on the one hand, I should cultivate my own ground, and on the other hand - we are all sowers...But what do we sow? and what is actually our seed? Is it good? I often think - if I fail to cultivate my own ground, do I have the moral right to sow? Can I be sure my seed is Ok for sowing? or in the eyes of God it is not, most probably not...But it should not keep me from trying to fulfill God's Commandment of love...Of course, I can only vaguely distinguish what it is, but I feel that I have to continue attempts, and learn by failures &amp; successes, by disappointments &amp; mistakes, remembering all the time - that my heart should be sincere &amp; open, without being afraid to receive ingratitude in return, without even thinking of the feedback...It is very difficult, as, If I am honest with myself, I will admit that it'll be very pleasant to receive gratefulness...But this is not that important even...I'd be happy to see some positive result - someone comes to Church, someone averts from any sin, someone becomes more generous &amp; affective to relatives...And it hurts much to witness that after all efforts, prayers, nothing of the kind happens...It is very important  not to give way to despair in those cases! Especially when people are totally ungrateful, when they only use you, when they even laugh at you, when they, not remembering anything good, avert from you in a tough moment...And continue, whatever happens. This is some field, I guess, where we step over ourselves, it's a kind of thing that may bring us God's forgiveness. As it is a self-denial. 

As Christians should be sowers...

God gives us a wonderful inspiring (as always) promise:
- 1/4 of the good will be really blessed by God, and will be acceptable by
 Him, even if many of what we do are deviations. But the good cannot be lost. Even if it does not lead to visible results directly, it will lead to the improvement of our soul, as what we do to our neighbours with pure hearts for His sake, we do for Him. And maybe the result will be - but much later, maybe even when we leave this world...God always hears us, and if He delays - it is really only for our spiritual growth &amp; strengthening our faith. Our patience here, our dedication &amp; persistence - are the trial of our faith, it's affiliation, as Faith is Faith only if it goes hand-in-hand with affiliation/confession. 
- 1/4 of the good will ALWAYS falls on the good ground! 
This parable tells us this. Maybe we'll fail with someone, or even many people, maybe we'll be rejected, deceived, but someone else's ground will be good for our seed. The wind of life will carry it &amp; it'll fall where it should fall, and will give harvest. We even maybe will not know this, bug our Heavenly Father will. And will pour out His blessing onto our "dry &amp; thirsty land".</description>
		<content:encoded><![CDATA[<p>Deborah writes: &#8220;I feel like the gardener who having failed to get the tree to produce&#8221; - this is also what disturbs me as well. It seems to me I fail everywhere. As on the one hand, I should cultivate my own ground, and on the other hand - we are all sowers&#8230;But what do we sow? and what is actually our seed? Is it good? I often think - if I fail to cultivate my own ground, do I have the moral right to sow? Can I be sure my seed is Ok for sowing? or in the eyes of God it is not, most probably not&#8230;But it should not keep me from trying to fulfill God&#8217;s Commandment of love&#8230;Of course, I can only vaguely distinguish what it is, but I feel that I have to continue attempts, and learn by failures &amp; successes, by disappointments &amp; mistakes, remembering all the time - that my heart should be sincere &amp; open, without being afraid to receive ingratitude in return, without even thinking of the feedback&#8230;It is very difficult, as, If I am honest with myself, I will admit that it&#8217;ll be very pleasant to receive gratefulness&#8230;But this is not that important even&#8230;I&#8217;d be happy to see some positive result - someone comes to Church, someone averts from any sin, someone becomes more generous &amp; affective to relatives&#8230;And it hurts much to witness that after all efforts, prayers, nothing of the kind happens&#8230;It is very important  not to give way to despair in those cases! Especially when people are totally ungrateful, when they only use you, when they even laugh at you, when they, not remembering anything good, avert from you in a tough moment&#8230;And continue, whatever happens. This is some field, I guess, where we step over ourselves, it&#8217;s a kind of thing that may bring us God&#8217;s forgiveness. As it is a self-denial. </p>
<p>As Christians should be sowers&#8230;</p>
<p>God gives us a wonderful inspiring (as always) promise:<br />
- 1/4 of the good will be really blessed by God, and will be acceptable by<br />
 Him, even if many of what we do are deviations. But the good cannot be lost. Even if it does not lead to visible results directly, it will lead to the improvement of our soul, as what we do to our neighbours with pure hearts for His sake, we do for Him. And maybe the result will be - but much later, maybe even when we leave this world&#8230;God always hears us, and if He delays - it is really only for our spiritual growth &amp; strengthening our faith. Our patience here, our dedication &amp; persistence - are the trial of our faith, it&#8217;s affiliation, as Faith is Faith only if it goes hand-in-hand with affiliation/confession.<br />
- 1/4 of the good will ALWAYS falls on the good ground!<br />
This parable tells us this. Maybe we&#8217;ll fail with someone, or even many people, maybe we&#8217;ll be rejected, deceived, but someone else&#8217;s ground will be good for our seed. The wind of life will carry it &amp; it&#8217;ll fall where it should fall, and will give harvest. We even maybe will not know this, bug our Heavenly Father will. And will pour out His blessing onto our &#8220;dry &amp; thirsty land&#8221;.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Parable of the Sower Luke 8:5-15 Twenty First Sunday after Pentecost by Deborah</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/30/parable-of-the-sower-luke-8-5-15-twenty-first-sunday-after-pentecost/comment-page-1/#comment-2327</link>
		<dc:creator>Deborah</dc:creator>
		<pubDate>Sat, 31 Oct 2009 07:58:42 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1275#comment-2327</guid>
		<description>Father, Bless,

This parable always makes me think of another of Christ's parables--the one where the owner of a fruit tree is about to cut it down because it isn't bearing any fruit.  But his gardener asks the owner for a little more time to allow him to try and prune it, fertilize it and till around the tree and see if he can't get it to produce.  Am I the tree, the soil or the gardener?  I don't know.  Sometimes I feel like the tree or the soil and that it is the prayers and work of someone beyond myself that has acted on me to deliver me from a fruitless existence. Other times I feel like the gardener who having failed to get the tree to produce, asks for more time to continue working with the soil and the tree to see if he can turn things around.

Either way, I find in these sowing and gardening metaphors both the hope and the horror that I can effect the health of not only my struggling seedling, but also the health and fruitfulness of others.  How often have I failed to provide water, failed to remove weeds, or packed down with my careless feet the soil in which my loved ones struggle to exist and grow? Fortunately their fruitfulness and their lives are not entirely in my sinful and neglectful hands, but certainly I do play a part.  This frightens me at times to know that I am my brother's keeper, I am to fulfill the law of Christ and bear his burdens, forgive and intercede for him in prayer and cease to make temptation for him---because there is so much responsibility in these things and it is so hard.  But the knowledge of this responsibility is also the knowledge of the opportunity and privilege to help, intercede and be a part of the salvation of those I love.  This gives me even more motivation to listen to the great Husbandman of my soul as He teaches me what to do.  And I am grateful beyond words for having been transplanted into the fertile soil of His precious Church when I was struggling to survive in a dry and thirsty land.</description>
		<content:encoded><![CDATA[<p>Father, Bless,</p>
<p>This parable always makes me think of another of Christ&#8217;s parables&#8211;the one where the owner of a fruit tree is about to cut it down because it isn&#8217;t bearing any fruit.  But his gardener asks the owner for a little more time to allow him to try and prune it, fertilize it and till around the tree and see if he can&#8217;t get it to produce.  Am I the tree, the soil or the gardener?  I don&#8217;t know.  Sometimes I feel like the tree or the soil and that it is the prayers and work of someone beyond myself that has acted on me to deliver me from a fruitless existence. Other times I feel like the gardener who having failed to get the tree to produce, asks for more time to continue working with the soil and the tree to see if he can turn things around.</p>
<p>Either way, I find in these sowing and gardening metaphors both the hope and the horror that I can effect the health of not only my struggling seedling, but also the health and fruitfulness of others.  How often have I failed to provide water, failed to remove weeds, or packed down with my careless feet the soil in which my loved ones struggle to exist and grow? Fortunately their fruitfulness and their lives are not entirely in my sinful and neglectful hands, but certainly I do play a part.  This frightens me at times to know that I am my brother&#8217;s keeper, I am to fulfill the law of Christ and bear his burdens, forgive and intercede for him in prayer and cease to make temptation for him&#8212;because there is so much responsibility in these things and it is so hard.  But the knowledge of this responsibility is also the knowledge of the opportunity and privilege to help, intercede and be a part of the salvation of those I love.  This gives me even more motivation to listen to the great Husbandman of my soul as He teaches me what to do.  And I am grateful beyond words for having been transplanted into the fertile soil of His precious Church when I was struggling to survive in a dry and thirsty land.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on St Longinus the Centurion. St Sergius of Radonezh. Childrens School by Natalia Arzhantseva</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/28/st-longinus-the-centurion-st-sergius-of-radonezh-childrens-school/comment-page-1/#comment-2319</link>
		<dc:creator>Natalia Arzhantseva</dc:creator>
		<pubDate>Thu, 29 Oct 2009 07:25:45 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1270#comment-2319</guid>
		<description>Thank you, Father.

I'm not a child as per my passport age, de juro, but an "infant terrible" de facto:-) and your posts regarding the children are very interesting &amp; touching for me. We all (many of us at least) are always children in soul...

Besides, this day, worshiping of St Longinus, is significant to me also because the first priest I confessed to (and further on), a rector of the church where I was a parishioner for many years, carried the name after this Saint. Now he is Bishop Longinus. I am very grateful to him &amp; keep him in my prayers. Today is his name-day. 

Bless.</description>
		<content:encoded><![CDATA[<p>Thank you, Father.</p>
<p>I&#8217;m not a child as per my passport age, de juro, but an &#8220;infant terrible&#8221; de facto:-) and your posts regarding the children are very interesting &amp; touching for me. We all (many of us at least) are always children in soul&#8230;</p>
<p>Besides, this day, worshiping of St Longinus, is significant to me also because the first priest I confessed to (and further on), a rector of the church where I was a parishioner for many years, carried the name after this Saint. Now he is Bishop Longinus. I am very grateful to him &amp; keep him in my prayers. Today is his name-day. </p>
<p>Bless.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on The Law and Sin What is Sin? Romans 3:20 by Daniel Polson</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/27/the-law-and-sin-what-is-sin-romans-3-20/comment-page-1/#comment-2318</link>
		<dc:creator>Daniel Polson</dc:creator>
		<pubDate>Thu, 29 Oct 2009 00:03:05 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1266#comment-2318</guid>
		<description>Thank you Deborah! 

Surely "the lips of the wise disperse knowledge" (Pov 15:7) and "every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old" (Matt 13:52 NKJV).

This is so truly edifying for me. I can see that I am sick in need of Christ's healing power, and that I should continue to struggle to do His will in all things, though I miss the mark on occasions.</description>
		<content:encoded><![CDATA[<p>Thank you Deborah! </p>
<p>Surely &#8220;the lips of the wise disperse knowledge&#8221; (Pov 15:7) and &#8220;every scribe instructed concerning the kingdom of heaven is like a householder who brings out of his treasure things new and old&#8221; (Matt 13:52 NKJV).</p>
<p>This is so truly edifying for me. I can see that I am sick in need of Christ&#8217;s healing power, and that I should continue to struggle to do His will in all things, though I miss the mark on occasions.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on The Law and Sin What is Sin? Romans 3:20 by Natalia Arzhantseva</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/27/the-law-and-sin-what-is-sin-romans-3-20/comment-page-1/#comment-2316</link>
		<dc:creator>Natalia Arzhantseva</dc:creator>
		<pubDate>Wed, 28 Oct 2009 18:10:52 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1266#comment-2316</guid>
		<description>Thank you, Deborah! Nicely expressed.
I don't know why I thought I should keep much from confessing the disease, trying to confess more the symptoms. We really should really listen to our heart, as what you say - sometimes practical things are more difficult to confess, and it all depends on concrete circumstances &amp; sins. 

"Whether I or others see the outward symptoms of my disease or not, I am diseased and whether I see it or not, I walk about shedding the virus of my sinful state continuously". - very-very true...This is something that I constantly feel - there is much dirt inside me, and I cannot find enough words to express it &amp; to confess it. It is deeper &amp; much more dangerous that I feel I can shape it all in words or concrete actions, as what I feel is - that all sins, symptoms I say or even think - this is far not sufficient...Maybe it's because I don't see my sins, but I can feel the corruption of my soul nevertheless.</description>
		<content:encoded><![CDATA[<p>Thank you, Deborah! Nicely expressed.<br />
I don&#8217;t know why I thought I should keep much from confessing the disease, trying to confess more the symptoms. We really should really listen to our heart, as what you say - sometimes practical things are more difficult to confess, and it all depends on concrete circumstances &amp; sins. </p>
<p>&#8220;Whether I or others see the outward symptoms of my disease or not, I am diseased and whether I see it or not, I walk about shedding the virus of my sinful state continuously&#8221;. - very-very true&#8230;This is something that I constantly feel - there is much dirt inside me, and I cannot find enough words to express it &amp; to confess it. It is deeper &amp; much more dangerous that I feel I can shape it all in words or concrete actions, as what I feel is - that all sins, symptoms I say or even think - this is far not sufficient&#8230;Maybe it&#8217;s because I don&#8217;t see my sins, but I can feel the corruption of my soul nevertheless.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on The Law and Sin What is Sin? Romans 3:20 by Deborah</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/27/the-law-and-sin-what-is-sin-romans-3-20/comment-page-1/#comment-2315</link>
		<dc:creator>Deborah</dc:creator>
		<pubDate>Wed, 28 Oct 2009 12:05:51 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1266#comment-2315</guid>
		<description>Natalia, I think confessing the actual sins is useful, too, as it provides evidence (the symptoms) of the disease we are confessing. It is important to understand the difference between symptoms and disease and it is the disease that needs to be cured, not just the outwards symptoms.  But, for me, I find that i must confess the symptoms, as well as the disease, as a practice of honesty and humility.  Sometimes it is easier to say "I broke the fast" than to say "I am mindless, careless and ruled by my stomach," But other times it is easier to say, "I do not love my family as I should" than to say "I cursed and struck my son."  In other words, I find it is best to confess both symptoms and disease to avoid the devious attempts of my sinful subconscious to keep me from admitting and confessing how sick I really am.

Father, Bless,
This disease model/metaphor for sin is powerful.  In the early 1900's there was a woman in New York who worked as a cook.  Unknown to her was the fact that she was a symptomless carrier of typhoid fever.  Several people were infected and some died in the households where she worked before the disease was traced to her. However, even after she was told that she was a carrier and that she must stop cooking for people, she refused to believe and continued infecting and killiing people. She was finally forced into permanent quarantine on an island. 

I thought of this story of "Typhoid Mary" when I read your post and when a while ago I read a story of St. Moses the Black.  Upon being called to help judge a fellow monk who had fallen into sin, he took a leaky jug of water and trailing water, walked into the meeting and said "My sins trail out behind me and I do not see them--and I come to judge my brother." Whether I or others see the outward symptoms of my disease or not, I am diseased and whether I see it or not, I walk about shedding the virus of my sinful state continuously.</description>
		<content:encoded><![CDATA[<p>Natalia, I think confessing the actual sins is useful, too, as it provides evidence (the symptoms) of the disease we are confessing. It is important to understand the difference between symptoms and disease and it is the disease that needs to be cured, not just the outwards symptoms.  But, for me, I find that i must confess the symptoms, as well as the disease, as a practice of honesty and humility.  Sometimes it is easier to say &#8220;I broke the fast&#8221; than to say &#8220;I am mindless, careless and ruled by my stomach,&#8221; But other times it is easier to say, &#8220;I do not love my family as I should&#8221; than to say &#8220;I cursed and struck my son.&#8221;  In other words, I find it is best to confess both symptoms and disease to avoid the devious attempts of my sinful subconscious to keep me from admitting and confessing how sick I really am.</p>
<p>Father, Bless,<br />
This disease model/metaphor for sin is powerful.  In the early 1900&#8217;s there was a woman in New York who worked as a cook.  Unknown to her was the fact that she was a symptomless carrier of typhoid fever.  Several people were infected and some died in the households where she worked before the disease was traced to her. However, even after she was told that she was a carrier and that she must stop cooking for people, she refused to believe and continued infecting and killiing people. She was finally forced into permanent quarantine on an island. </p>
<p>I thought of this story of &#8220;Typhoid Mary&#8221; when I read your post and when a while ago I read a story of St. Moses the Black.  Upon being called to help judge a fellow monk who had fallen into sin, he took a leaky jug of water and trailing water, walked into the meeting and said &#8220;My sins trail out behind me and I do not see them&#8211;and I come to judge my brother.&#8221; Whether I or others see the outward symptoms of my disease or not, I am diseased and whether I see it or not, I walk about shedding the virus of my sinful state continuously.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on The Law and Sin What is Sin? Romans 3:20 by Natalia Arzhantseva</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/27/the-law-and-sin-what-is-sin-romans-3-20/comment-page-1/#comment-2313</link>
		<dc:creator>Natalia Arzhantseva</dc:creator>
		<pubDate>Wed, 28 Oct 2009 07:16:54 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1266#comment-2313</guid>
		<description>Father, Bless

I have a difficulty before the confession, because I always thought I have "not enough" of this "bunch of staff", and what I can say about what I did wrong, or, which is more probable in my case - I still cannot notice my sins. But still - when I confess this way, there is always a feeling, quite a torturing one, that something is wrong, that I enumerated the things, but did not purify my soul. It does give a feeling of repentance. As this kind of confession turns into formality, and maybe because of this I have a feeling of guilt. and still something heavy remains in my heart. This is why for me it is more useful &amp; "healthy" to confess "what kind of person I am", which gives much assistance to my soul. But I always thought that it is not quite right, that I should say only practical things during the confession. Having read your homily, I understood that my tendency to confess what person I am, my weaknesses, sinful inclinations is actually correct. And it was a mistake from my side to try to restrain from this, as for me it always seemed logical that we confess not the symptoms only, but the disease. It's really a God's blessing if a person can (at least sometimes!) see this disease in himself! The priests never objected this, but I myself - I don't know why - considered that I should focus more on actual deeds, sins by action. Really, thoughtless enumeration without thorough analysis, without regretting about core things, without strict observation of our personal fallen nature, cannot be called repentance....Only if we realize how broken &amp; sinful WE ARE, we'll have a chance to understand what we do, and why we do something sinful. and - with the help of God, the priest, our efforts - maybe improve something in the core mechanism:-)</description>
		<content:encoded><![CDATA[<p>Father, Bless</p>
<p>I have a difficulty before the confession, because I always thought I have &#8220;not enough&#8221; of this &#8220;bunch of staff&#8221;, and what I can say about what I did wrong, or, which is more probable in my case - I still cannot notice my sins. But still - when I confess this way, there is always a feeling, quite a torturing one, that something is wrong, that I enumerated the things, but did not purify my soul. It does give a feeling of repentance. As this kind of confession turns into formality, and maybe because of this I have a feeling of guilt. and still something heavy remains in my heart. This is why for me it is more useful &amp; &#8220;healthy&#8221; to confess &#8220;what kind of person I am&#8221;, which gives much assistance to my soul. But I always thought that it is not quite right, that I should say only practical things during the confession. Having read your homily, I understood that my tendency to confess what person I am, my weaknesses, sinful inclinations is actually correct. And it was a mistake from my side to try to restrain from this, as for me it always seemed logical that we confess not the symptoms only, but the disease. It&#8217;s really a God&#8217;s blessing if a person can (at least sometimes!) see this disease in himself! The priests never objected this, but I myself - I don&#8217;t know why - considered that I should focus more on actual deeds, sins by action. Really, thoughtless enumeration without thorough analysis, without regretting about core things, without strict observation of our personal fallen nature, cannot be called repentance&#8230;.Only if we realize how broken &amp; sinful WE ARE, we&#8217;ll have a chance to understand what we do, and why we do something sinful. and - with the help of God, the priest, our efforts - maybe improve something in the core mechanism:-)</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Twelve Meanings of Candles Based on Their Properties by Natalia Arzhantseva</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/26/twelve-meanings-of-candles-based-on-their-properties/comment-page-1/#comment-2312</link>
		<dc:creator>Natalia Arzhantseva</dc:creator>
		<pubDate>Tue, 27 Oct 2009 08:07:39 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1262#comment-2312</guid>
		<description>How beautifully put!
really, WE should be like candles..
As I read, quite many Russian confessors of Faith compared people with candles, called their spiritual children to be like a candle. For example, schema-archimandrite John (Maslov) told once his spiritual daughter: "Be a burning candle, so that others could get warmth from your fire".

Bless.</description>
		<content:encoded><![CDATA[<p>How beautifully put!<br />
really, WE should be like candles..<br />
As I read, quite many Russian confessors of Faith compared people with candles, called their spiritual children to be like a candle. For example, schema-archimandrite John (Maslov) told once his spiritual daughter: &#8220;Be a burning candle, so that others could get warmth from your fire&#8221;.</p>
<p>Bless.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on I count all things but loss. The knowledge of Christ Jesus. That I may win Christ. Philippians 3:8 by Natalia Arzhantseva</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/22/i-count-all-things-but-loss-the-knowledge-of-christ-jesusthat-i-may-win-christphilippians-3-8/comment-page-1/#comment-2305</link>
		<dc:creator>Natalia Arzhantseva</dc:creator>
		<pubDate>Sun, 25 Oct 2009 10:55:34 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1245#comment-2305</guid>
		<description>I am not a mother myself, and due to this it is not for me to speak up on this problem, but I have mother, and during my life &amp; observed the attitude of parents to children, including on the example of my relatives, and first of all - my mother's attitude to me. I can say that her attitude was correct. Apart from love, she did not lose fare criticism, and if I was incorrect towards people, egoistic, she did not leave that without attention! Now I can appreciate that - as it is extremely difficult for a mother to deprive her child of something or keep objective consideration to his actions &amp; inclinations. Oh, I can write a book about my mother, so I'd better stop now:-)) 

In many other cases parents justify everything their children do, in disputable situations they blame others. They cannot let even a thought that their child can be wrong. This is like worshiping an idol, and nothing good may come of it. Neither for parents, not for children. 

Nothing is that explanatory for children as personal examples of his parents. In this case their words have power, as they are reinforced by actions. If parents are merciful, humble, generous, if they love God, they have a chance to bring up a good child. 

To bring up children in Christ - is a great sacrifice, a great deed. It's close, I dare say, to Abraham's deed - by the extent of self-denial. And it will not remain without God's appraisal &amp; blessing.</description>
		<content:encoded><![CDATA[<p>I am not a mother myself, and due to this it is not for me to speak up on this problem, but I have mother, and during my life &amp; observed the attitude of parents to children, including on the example of my relatives, and first of all - my mother&#8217;s attitude to me. I can say that her attitude was correct. Apart from love, she did not lose fare criticism, and if I was incorrect towards people, egoistic, she did not leave that without attention! Now I can appreciate that - as it is extremely difficult for a mother to deprive her child of something or keep objective consideration to his actions &amp; inclinations. Oh, I can write a book about my mother, so I&#8217;d better stop now:-)) </p>
<p>In many other cases parents justify everything their children do, in disputable situations they blame others. They cannot let even a thought that their child can be wrong. This is like worshiping an idol, and nothing good may come of it. Neither for parents, not for children. </p>
<p>Nothing is that explanatory for children as personal examples of his parents. In this case their words have power, as they are reinforced by actions. If parents are merciful, humble, generous, if they love God, they have a chance to bring up a good child. </p>
<p>To bring up children in Christ - is a great sacrifice, a great deed. It&#8217;s close, I dare say, to Abraham&#8217;s deed - by the extent of self-denial. And it will not remain without God&#8217;s appraisal &amp; blessing.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on 20th Sunday. Widow of Nain. Being  in the way of Christ. Luke 7:11-16 by Natalia Arzhantseva</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/24/20th-sunday-widow-of-nain-being-in-the-way-of-christ-luke-711-16/comment-page-1/#comment-2304</link>
		<dc:creator>Natalia Arzhantseva</dc:creator>
		<pubDate>Sun, 25 Oct 2009 08:55:13 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1251#comment-2304</guid>
		<description>Thank you, Father!
I like very much this episode. Well, I don't want to say i don't like others, but there are always some episodes in the Gospel, the Scripture that shake our hearts more than others, on which we dwell more, which penetrate to a larger extent into our hearts.

Here is the episode of triumth - Christ showed His power over death, as God, and also - sympathy, undrstanding, tenderness, as a Man. 
His "Weep not" sounds very powerful &amp; life-creating. I turn to this scene especially when I am in a stress, or poor state of mind, when my soul is cloudy. When I need this triumph, when I need this reseraction of myself. 
One of my favourite scenes is Reseraction of Lazarus, but this scene is very much similar. 

Your homily provided me with broader understanding of this episode. 

I really cannot tell anyone "Weep not" when he is in such a grief, as I don't have the moral right for that, the spiritual power, cannot bring life &amp; light to the suffering soul. And - really - we cannot give anything that we do not have. But what I heard sometimes - from Christians - well, I am nobody, I have nothing to give, I'd better prefer not to...But I disagree with this! however we may feel useless - honestly or artificially - it's not the pretext for shrinking our responsibility toward others, or avoiding fulfilling God's Commandments!  

We aways have something, being Christians. We just should understand what we have, and don't "console" our souls by thinking that we have nothing at all - and due to that justify ourselves in doing nothing for our neighbors. We should try to follow Christ, and do our utmost with what we have...and maybe, as you said once, we'll be able to do what we cannot now...For everything is possible to God. 

We can give people who suffer of "sweet kissing" (thank you so much for posting this icon - I love it very much!), our compassion, offer them our help. 

And we also can say "Weep not" to ourselves. As our Lord conquered death. He is also always with us when we suffer, when we lose the dearest ones. But we never lose Him, if we are faithful to Him. This episode is a great support to us in grief, in losses. To me was. I cannot endure this with dignity &amp; firm faith. But I know Christ is somewhere hear, telling me: "Weep not. I am with you here &amp; till the end of the times".

He is always there for us.</description>
		<content:encoded><![CDATA[<p>Thank you, Father!<br />
I like very much this episode. Well, I don&#8217;t want to say i don&#8217;t like others, but there are always some episodes in the Gospel, the Scripture that shake our hearts more than others, on which we dwell more, which penetrate to a larger extent into our hearts.</p>
<p>Here is the episode of triumth - Christ showed His power over death, as God, and also - sympathy, undrstanding, tenderness, as a Man.<br />
His &#8220;Weep not&#8221; sounds very powerful &amp; life-creating. I turn to this scene especially when I am in a stress, or poor state of mind, when my soul is cloudy. When I need this triumph, when I need this reseraction of myself.<br />
One of my favourite scenes is Reseraction of Lazarus, but this scene is very much similar. </p>
<p>Your homily provided me with broader understanding of this episode. </p>
<p>I really cannot tell anyone &#8220;Weep not&#8221; when he is in such a grief, as I don&#8217;t have the moral right for that, the spiritual power, cannot bring life &amp; light to the suffering soul. And - really - we cannot give anything that we do not have. But what I heard sometimes - from Christians - well, I am nobody, I have nothing to give, I&#8217;d better prefer not to&#8230;But I disagree with this! however we may feel useless - honestly or artificially - it&#8217;s not the pretext for shrinking our responsibility toward others, or avoiding fulfilling God&#8217;s Commandments!  </p>
<p>We aways have something, being Christians. We just should understand what we have, and don&#8217;t &#8220;console&#8221; our souls by thinking that we have nothing at all - and due to that justify ourselves in doing nothing for our neighbors. We should try to follow Christ, and do our utmost with what we have&#8230;and maybe, as you said once, we&#8217;ll be able to do what we cannot now&#8230;For everything is possible to God. </p>
<p>We can give people who suffer of &#8220;sweet kissing&#8221; (thank you so much for posting this icon - I love it very much!), our compassion, offer them our help. </p>
<p>And we also can say &#8220;Weep not&#8221; to ourselves. As our Lord conquered death. He is also always with us when we suffer, when we lose the dearest ones. But we never lose Him, if we are faithful to Him. This episode is a great support to us in grief, in losses. To me was. I cannot endure this with dignity &amp; firm faith. But I know Christ is somewhere hear, telling me: &#8220;Weep not. I am with you here &amp; till the end of the times&#8221;.</p>
<p>He is always there for us.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on I count all things but loss. The knowledge of Christ Jesus. That I may win Christ. Philippians 3:8 by Deborah</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/22/i-count-all-things-but-loss-the-knowledge-of-christ-jesusthat-i-may-win-christphilippians-3-8/comment-page-1/#comment-2299</link>
		<dc:creator>Deborah</dc:creator>
		<pubDate>Fri, 23 Oct 2009 12:48:41 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1245#comment-2299</guid>
		<description>This is a hard enough concept for adults to grasp--but it is especially hard to explain to children--that the love and pursuit of God must come before all else. Little children love their parents, grandparents and siblings with such a pure and intense love--it is sometimes hard for them (and for us) to understand why the love of God must come first.  

I once ran across a story in which a knight was explaining to his lady love why he had to leave her to go off to battle.  She felt that he was abandoning her and putting his duty above his love for her. He said "I could not love you half so much, loved I not honor more." His sense of honor and his duty gave depth and meaning to his love for his lady. The story was used to explain how loving God is what enables us to truly love others.  If we do not learn to love God, the Source of Love, above all else, we cannot truly love at all.</description>
		<content:encoded><![CDATA[<p>This is a hard enough concept for adults to grasp&#8211;but it is especially hard to explain to children&#8211;that the love and pursuit of God must come before all else. Little children love their parents, grandparents and siblings with such a pure and intense love&#8211;it is sometimes hard for them (and for us) to understand why the love of God must come first.  </p>
<p>I once ran across a story in which a knight was explaining to his lady love why he had to leave her to go off to battle.  She felt that he was abandoning her and putting his duty above his love for her. He said &#8220;I could not love you half so much, loved I not honor more.&#8221; His sense of honor and his duty gave depth and meaning to his love for his lady. The story was used to explain how loving God is what enables us to truly love others.  If we do not learn to love God, the Source of Love, above all else, we cannot truly love at all.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Christian Life Skills - Being on time by marion Johnson</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/14/christian-life-skills-being-on-time/comment-page-1/#comment-2297</link>
		<dc:creator>marion Johnson</dc:creator>
		<pubDate>Fri, 23 Oct 2009 00:20:31 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1210#comment-2297</guid>
		<description>Would like to contact you, Father Seraphim.  We have met at St. Paul and again in Dallas at Holy Trinity Greek Orthodox Church during Pan Orthodox vespers.</description>
		<content:encoded><![CDATA[<p>Would like to contact you, Father Seraphim.  We have met at St. Paul and again in Dallas at Holy Trinity Greek Orthodox Church during Pan Orthodox vespers.</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on APSE-solutely Wonderful! by Deborah</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/20/apse-solutely-wonderful/comment-page-1/#comment-2293</link>
		<dc:creator>Deborah</dc:creator>
		<pubDate>Wed, 21 Oct 2009 00:00:30 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1234#comment-2293</guid>
		<description>Father, Bless

We drove by and took a look---looks great! It does look larger now with the walls in place.

One question though--where is the office/bookstore located?</description>
		<content:encoded><![CDATA[<p>Father, Bless</p>
<p>We drove by and took a look&#8212;looks great! It does look larger now with the walls in place.</p>
<p>One question though&#8211;where is the office/bookstore located?</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on Christian Life Skills - The Four Bows. Give the first fruits of your day to the Lord by Deborah</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/19/christian-life-skills-the-four-bows-give-the-first-fruits-of-your-day-to-the-lord/comment-page-1/#comment-2291</link>
		<dc:creator>Deborah</dc:creator>
		<pubDate>Mon, 19 Oct 2009 19:04:53 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1229#comment-2291</guid>
		<description>I know she is not an Orthodox saint but your “Do what you can do, so that eventually you will be able to do what you cannot do” reminded me of a quote from St. Teresa of Avila, "Do not build towers without a foundation, for our Lord does not care so much for the importance of our works as for the love with which they are done.  When we do all we can, His Majesty will enable us to do more every day."

Love the photo, Father!  I don't know if it was posted because of an anniversary but regardless--May God grant you and Matushka many, many more happy years together!</description>
		<content:encoded><![CDATA[<p>I know she is not an Orthodox saint but your “Do what you can do, so that eventually you will be able to do what you cannot do” reminded me of a quote from St. Teresa of Avila, &#8220;Do not build towers without a foundation, for our Lord does not care so much for the importance of our works as for the love with which they are done.  When we do all we can, His Majesty will enable us to do more every day.&#8221;</p>
<p>Love the photo, Father!  I don&#8217;t know if it was posted because of an anniversary but regardless&#8211;May God grant you and Matushka many, many more happy years together!</p>
]]></content:encoded>
	</item>
	<item>
		<title>Comment on The Golden rule is not the law of attraction, but because we are children of the highest. 19th Sunday. Audio Homily. by RJ Daum</title>
		<link>http://orthodox.net/redeemingthetime/2009/10/19/the-golden-rule-is-not-the-law-of-attraction-but-because-we-are-children-of-the-highest-19th-sunday/comment-page-1/#comment-2290</link>
		<dc:creator>RJ Daum</dc:creator>
		<pubDate>Mon, 19 Oct 2009 15:55:11 +0000</pubDate>
		<guid isPermaLink="false">http://orthodox.net/redeemingthetime/?p=1225#comment-2290</guid>
		<description>This is excellent charity for us old and infirm so we can from our beds 
be uplifted</description>
		<content:encoded><![CDATA[<p>This is excellent charity for us old and infirm so we can from our beds<br />
be uplifted</p>
]]></content:encoded>
	</item>
</channel>
</rss>
