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How to learn to forgive. Sunday of Forgiveness, 2012

Thursday, March 1st, 2012

Bliny Stack

Forgiveness Sunday is not all about this!

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Synopsis: On Forgiveness Sunday, on the precipice of Great Lent, we hear in the Gospel the last important piece of essential information for preparation for Great Lent and salvation in general. Forgiveness is the most important topic here, after we have been taught about in the preceding Sundays about the Judgment, the process of sin and repentance, and the deadly sin of judging others. The first and last Sundays of preparation are like bookends, because the man who judges will not forgive, and the man who forgives will not judge. We talk about, mainly, how we can learn to forgive others. This is mostly from us knowing ourselves. This skill is not optional, because our Lord said "if ye forgive not men their trespasses, neither will your Father forgive your trespasses".

A personal note: I get very little feedback about my homilies, but this one "felt good", and later I was told by someone whose opinion I trust that this was one of my best homilies

More homilies on the Sunday of Forgiveness are HERE

MANY homilies on the Sundays of Great Lent are HERE

Homilies on the First Sunday of Great Lent are HERE

Matthew 6:14-21 14 For if ye forgive men their trespasses, your heavenly Father will also forgive you: 15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses. 16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. 17 But thou, when thou fastest, anoint thine head, and wash thy face; 18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly. 19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: 20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: 21 For where your treasure is, there will your heart be also.

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A prayer is a promise. From the Great Canon

Wednesday, February 29th, 2012


“Spotless Mother of God, only all-hymned Virgin, pray intensely that we may be saved.” (Great Canon, Ode 2, Clean Wed, Theotokion)

 

When chanting this verse from the Great Canon tonight, which shows the confidence we have in the intercession of the Mother of God, I trembled a little. When a reasonable person asks for something, they know there is an obligation placed upon them. If we ask the all pure one to pray intensely, we must also attempt in our feeble way to pray intensely. Her prayers are powerful, but God is not pleased with the lazy.

The Most Holy Theotokos indeed will pray intensely to her Son, and we should do no less, otherwise we are liars and hypocrites. We are liars because we are breaking the tacit promise of this prayer, and hypocrites because the All-Holy will be praying that we be helped to be made pure by her Son, and to ask for help but give no assistance to the helper is to be a lazy hypocrite.

 

O Lord, Lord, help me to pray intensely!

 

Priest Seraphim Holland 2012     St Nicholas Russian Orthodox Church, McKinney, Texas

 

This article is at:

http://www.orthodox.net/journal/2012-03-01+the-great-canon+a-prayer-is-a-promise+spotless-mother-of-god-only-all-hymned-virgin-pray-intensely-that-we-may-be-saved.html

http://www.orthodox.net/journal/2012-03-01+the-great-canon+a-prayer-is-a-promise+spotless-mother-of-god-only-all-hymned-virgin-pray-intensely-that-we-may-be-saved.doc

 

New Journal entries, homilies, etc. are on our BLOG: http://www.orthodox.net/redeemingthetime

 

Journal Archive: http://www.orthodox.net/journal

 

Blog posts & local parish news are posted to our email list. Go to here: http://groups.google.com/group/saint-nicholas-orthodox-church to join.

 

Redeeming the Time BLOG: http://www.orthodox.net/redeemingthetime

Use this for any edifying reason, but please give credit, and include the URL of the article. This content belongs to the author. We would love to hear from you with comments! (seraphim@orthodox.net)

 

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Now it is high time to awake out of sleep; exegesis of the Epistle for the Sunday of Forgiveness.

Sunday, February 26th, 2012

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Synopsis: The Epistle for the Sunday of Forgiveness is a perfect introduction into the purpose and aim of Great Lent.

Homilies on Forgiveness Sunday (Cheesefare) are HERE

Homilies on the first Sundday of great Lent are HERE

Romans 13:11-14:4 11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. 12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. 13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof. 1 Him that is weak in the faith receive ye, but not to doubtful disputations. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. 3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him. 4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

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Do not make friends because of evil & Father, forgive them; for they know not what they do. Week of the Last Judgment: Thursday

Sunday, February 26th, 2012

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Synopsis: The week before Great Lent begins, we visit the Passion of the Lord; we will of course look at it in great detail Holy Week. The account of the passion is so full and rich that we learn something new from it every time we read it. Today we look at the friendship of Herod and Pilate – it has much to teach us about our friendships. We also look at Jesus' last great teaching by example: "Father, forgive them; for they know not what they do."

More homilies on the weeks before great Lent are HERE

Homilies on Forgiveness Sunday (Cheesefare) are HERE

Homilies on the first Sundday of great Lent are HERE

Luke 23:2-34, 44-56 2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King. 3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it. 4 Then said Pilate to the chief priests and to the people, I find no fault in this man. 5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place. 6 When Pilate heard of Galilee, he asked whether the man were a Galilaean. 7 And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time. 8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him. 9 Then he questioned with him in many words; but he answered him nothing. 10 And the chief priests and scribes stood and vehemently accused him. 11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate. 12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves. 13 And Pilate, when he had called together the chief priests and the rulers and the people, 14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him: 15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him. 16 I will therefore chastise him, and release him. 17 (For of necessity he must release one unto them at the feast.) 18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas: 19 (Who for a certain sedition made in the city, and for murder, was cast into prison.) 20 Pilate therefore, willing to release Jesus, spake again to them. 21 But they cried, saying, Crucify him, crucify him. 22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go. 23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed. 24 And Pilate gave sentence that it should be as they required. 25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will. 26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus. 27 And there followed him a great company of people, and of women, which also bewailed and lamented him. 28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. 29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck. 30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us. 31 For if they do these things in a green tree, what shall be done in the dry? 32 And there were also two other, malefactors, led with him to be put to death. 33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots. 44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour. 45 And the sun was darkened, and the veil of the temple was rent in the midst. 46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost. 47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man. 48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned. 49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things. 50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just: 51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God. 52 This man went unto Pilate, and begged the body of Jesus. 53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid. 54 And that day was the preparation, and the sabbath drew on. 55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid. 56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

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Cheesefare Wednesday Feb 9/22 2012 Joel 2.12-16; Joel 3.12-21

Wednesday, February 22nd, 2012

There is no Divine Liturgy on this day. We are getting very close to Great Lent now.

Joel 2.12-16 at the Sixth Hour

The time of Great Lent should be a period or repentance and change. This reading from Joel sums it up quite well: “Now therefore saith the Lord: Be converted to me with all your heart, in fasting, and in weeping, and in mourning. 13 And rend your hearts, and not your garments, and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.” (Vs 12,13)

 

This explains the purpose of fasting – to be converted. Fasting helps us to “turn to the Lord … God”, for various physical and spiritual reasons. Of course, fasting must be coupled with prayer and repentance, or else the faster will only be hungry. Try fasting with seriousness and vigor, and you will understand.

 

How do we “rend our hearts”?  The text tells us to do this instead of rending (tearing) our garments. The Jews would rend their garments when they heard blasphemy. We must rend our hearts when we fall from the way of truth, because of our sins, passions, habits, stupidity. We must develop a soft and emotive heart, which feels the blackness and coldness of sin.  This is not an exercise in self-loathing, as the West misunderstands (and either focuses too much on depravity or ignores sin because it is too difficult to emotionally bear), but the ability to feel pain in the heart because of sin, whether it be one’s own or that of others. This pain in our heart should lead us towards the Great Physician, the Only One who can assuage our pain, and it should motivate and help us to in some small way emulate the Great Physician in helping others wounded like ourselves.

 

“23 And you, O children of Sion, rejoice, and be joyful in the Lord your God: because he hath given you a teacher of justice, and he will make the early and the latter rain to come down to you as in the beginning. 24 And the floors shall be filled with wheat, and the presses shall overflow with wine and oil.”

 

The preceding refers to the Lord Jesus Christ and the Holy Spirit. The “latter rain” is the Holy Spirit.

 

“And I will restore to you the ears which the locust, and the bruchus, and the mildew, and the palmerworm have eaten; my great host which I sent upon you. 26 And you shall eat in plenty, and shall be filled: and you shall praise the name of the Lord your God, who hath done wonders with you, and my people shall not be confounded for ever.”

 

Here is the outlook we should have in Lent. There must be expectation. The passage is describing the restoration of Israel, but for we Christians, this is the restoration and healing of the human soul. We must feel the pain to see the gain.

Joel 3:12-21 VESPERS

Joel tells his people to “Put ye in the sickles, for the harvest is ripe” (13), and I cannot help but read this in the context of being on the threshold of Great Lent. Truly, this is a time to “put in the sickle” and harvest the virtues. God will help them grow, but we must put in the time and effort. The beginning of Lent should be a time of excitement, expectation. It is a time to work. May God “cause the growth”.

 

From the most recent Prison Ministry Letter:

http://www.orthodox.net/prison-ministry/prison-ministry-pastoral-letter-2012-02-14+readings-for-cheesefare-and-clean-week.html

http://www.orthodox.net/prison-ministry/prison-ministry-pastoral-letter-2012-02-14+readings-for-cheesefare-and-clean-week.doc

http://www.orthodox.net/prison-ministry/prison-ministry-pastoral-letter-2012-02-14+readings-for-cheesefare-and-clean-week.pdf

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Sunday of the Last Judgment (Meatfare Sunday). Our Father will come to us in our repentance, and He will question us about our changes.

Monday, February 20th, 2012

The Last Judgment

Synopsis: The Sunday of the Last Judgment gives the 3rd piece of important information to us in our preparation for Great Lent. We have learned that to be saved one must not judge others, and feel the weight of personal sins and ask God for mercy. We have seen the process of repentance, from the onset of sin, its destructive affects, self-realization of sin, and the importance process to "arise and go" to our Father, and the critical detail, without which we would never complete our repentance and be saved – our Father will go to us, as we are trying to change, and comfort us and empower us to complete the good work we have started. Today's Gospel about the last judgment shows the end result of true repentance, and also the "flip side" – the outcome for those who do not repent. It is a frightening spectacle, and not a pleasant one to meditate upon, but absolute necessary for us to remember. Lets us talk about how Jesus Christ came the first time, how His second coming will be, and what we must do to hear the blessed words: " Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world".

More homilies on the Sunday of the Last Judgment are HEREThe Last judgment

Matthew 25:31-46 31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.

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“Meat commendeth us not to God” exegesis of epistle reading for Meatfare Sunday.

Sunday, February 19th, 2012

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Synopsis: Perhaps one of the best remembered scriptures among those who do not fast and do not read the scripture much is the well known phrase of Saint Paul: "But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse." We look at the context of this true statement, and its application to our day. The entire passage is about sensitivity to our brother's weakness, and how the phrase "when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ" is quite similar to the one in today' Gospel: " ye have done it unto one of the least of these my brethren, ye have done it unto me" We also discuss why we fast – it is a natural requirement of our human nature, and is an easy and readily available way to train ourselves in self-control. Without self-control, we cannot make any progress in the spiritual life.

More homilies on the sunday of the Last Judgment, Meatfare are HERE

1 Corinthians 8:8-9:2 8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse. 9 But take heed lest by any means this liberty of your's become a stumblingblock to them that are weak. 10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols; 11 And through thy knowledge shall the weak brother perish, for whom Christ died? 12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ. 13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend. 1 Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? 2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

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The Apostle of Love’s teaching on love, being born of God and the commandments. Today’s Epistle 1 John 4:20-5:21

Thursday, February 16th, 2012

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Synopsis: This selection from the end of the First Letter of St John the Theologian, the "Apostle of Love" contains many important passages, and we discuss some of them in detail: "If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?", "By this we know that we love the children of God, when we love God, and keep his commandments.", "We know that whosoever is born of God sinneth not;" St John teaches that the becoming "born of God" is a process, and is only completed when we reach perfection, that is when we no longer sin. He also teaches us the way to learn to love God – love our neighbor. He also teaches the Christian understanding of the commandments of God, which is not well known, or understood: we follow the commandments out of love for God, and not because of fear of punishment.

More homilies on the Weeks before Great Lent are HERE

1 John 4:20-5:21 20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? 21 And this commandment have we from him, That he who loveth God love his brother also. 1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. 2 By this we know that we love the children of God, when we love God, and keep his commandments. 3 For this is the love of God, that we keep his commandments: and his commandments are not grievous. 4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. 5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth. 7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. 8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one. 9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. 11 And this is the record, that God hath given to us eternal life, and this life is in his Son. 12 He that hath the Son hath life; and he that hath not the Son of God hath not life. 13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. 14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: 15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him. 16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. 17 All unrighteousness is sin: and there is a sin not unto death. 18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. 19 And we know that we are of God, and the whole world lieth in wickedness. 20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. 21 Little children, keep yourselves from idols. Amen.

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Pastor’s report at the annual meeting. The Purpose of a parish. 2012

Monday, February 13th, 2012

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Synopsis: Pastor's address at annual meeting, 2012. This is part homily, part sharing from the heart, part progress report, and part exhortation and thanksgiving. The most important part is at the beginning – the "Purpose of a parish"

If the "LISTEN NOW" link does not work, copy this URL into your browser: http://www.orthodox.net/catechism/orthopraxis_2012-02-12+parish-meeting-address+the-purpose-of-a-parish.m3u

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The Parable of the Prodigal Son teaches us 2 very important things in the process of repentance.

Monday, February 13th, 2012

Parable of the Prodigal SonLISTEN NOW

Synopsis: The Parable of the Prodigal Son is part of a 4 week preparation period for Great Lent. We discuss the purpose and main teaching of the 4 Sundays, and then do a somewhat quick survey of the parable, mentioning all the lush symbolism and metaphor, and concentrating on the most important part – the core of the parable – that we must learn. It consists of two things. We must "come our ourselves" – this is not a one time epiphany as described in the parable, but a daily process, that changes over time, and as we are in the process of "arising and going", we must be ever aware of how our Father is always with us and will help us, even when we feel abandoned, fruitless, or our resolve to change falters. We also look briefly at the older son, who teaches us a very important lesson regarding self-knowledge. This is important stuff!

More homilies on the SUNDAY OF THE PRODIGAL SON are HERE

 

 

Parable of the Prdogal Son

Luke 15:11-32 11 And he said, A certain man had two sons: 12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19 And am no more worthy to be called thy son: make me as one of thy hired servants. 20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 And bring hither the fatted calf, and kill it; and let us eat, and be merry: 24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 26 And he called one of the servants, and asked what these things meant. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 And he was angry, and would not go in: therefore came his father out, and intreated him. 29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that I have is thine. 32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.

If the "LISTEN NOW" link does not work, copy this URL into your browser: http://www.orthodox.net/sermons/great-lent-sunday-before-great-lent-03_2012-02-12+the-prodigal-son+the-process-of-repentance_luke12-11-32.m3u

If this file does not work for you, try the direct link to the actual mp3 file:http://www.orthodox.net/sermons/great-lent-sunday-before-great-lent-03_2012-02-12+the-prodigal-son+the-process-of-repentance_luke12-11-32.mp3

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