Archive for the ‘Audio homilies’ Category

The greatest sin of Judas was that he had no anger against sin. The action of communion within us, with the exchange of attributes.

Thursday, April 17th, 2014

I think it is really important that you listen to this 11 minute homily.

SYNOPSIS:On Holy Thursday we simultaneously contemplate the sin of Judas and the institution of the Eucharist. There are two hymns from the matins canon that perfectly explain the greatest sin of Judas – it was not avarice, but to not be angry against sin. This is important to know, and apply to your life. Be angry in a godly way, and become godly. Many partake of communion without understanding why, or what it does. Another hymn from the canon perfectly explains this. We should know why we do things, and how we should do them. Learn from these two hymns the essence of Christianity.

Lacking all conscience, he received the Body that delivers men from sin and the divine Blood that was shed for the world. He was not ashamed to drink what he had sold for money, he felt no anger against sin, for he knew not how to cry, #39;O ye works of the Lord praise ye the and exalt Him above all for ever#39;.

Since I am man not merely in appearance but in reality, the human nature united to Me is made godlike through the exchange of attributes. Know Me, then, as one single Christ, who saves those among whom I have been born and whose nature I have taken.(Canon, Ode 8,9, Matins for Holy Thursday)

http://www.orthodox.net/sermons/holy-week-day-04_2014-04-17+holy-thursday-liturgy+greatest-sin-of-judas-no-anger-against-sin-action-of-communion-within-us-with-exchange-of-attributes.mp3

 

 

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“Because iniquity shall abound, the love of many shall wax cold” Only those whose heart is hot will escape deception.

Monday, April 14th, 2014

Great Monday Presanctified Gospel.

Overview of the Gospel on for Presanctified Liturgy on Great Monday, in which the Lord teaches about the state of the world, and His second coming, especially emphasizing the coldness of the hearts of modern man. Our reactions to this coldness and depravity? our hearts must be hot to compensate for the cold, or else we risk being deceived with all the rest. Also a story explains how to know if Christ is coming when someone “Here is Christ”

http://www.orthodox.net/sermons/holy-week-day-02_2014-04-14+great-monday-presanctified+because-iniquity-shall-abound-the-love-of-many-shall-wax-cold_matthew24-3-35.mp3

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We hold up branches because “The Lord is at hand”, but will we live in such a way that we will “rejoice always”, and overcome the things in our life that are “four days dead”?

Monday, April 14th, 2014

We hold up branches because “The Lord is at hand”, but will we live in such a way that we will “rejoice always”, and overcome the things in our life that are “four days dead”?

 

Today is basically from my heart to yours, with a bit of incoherence and great love. The epistle today tells us the Lord is at hand, and we are standing with palms and pussy willows in our hands, emulating the children of Israel. A large portion of those who held palms when the Lord was at hand in the entry into Jerusalem later were complicit in His crucifixion, and a large portion of Orthodox who have not been in church for a great while hold palms on a great church holiday. How are we going to be different? The apostle also tells us to rejoice always – how doe this apply to the raising of Lazarus, which moist of you never hear in church, and the things in your life that are four days dead?

 

http://www.orthodox.net/sermons/great-lent-sunday-06_2014-04-13+the-lord-is-at-hand_philippians4-4-9.mp3

 

 

A review of the Great Monday Matins Gospel, with emphasis on a few spiritually edifying points.? – the fig tree teaches us to look at everything spiritually, the scribes who questioned Jesus show how empty and lifeless dishonesty is. We must be the first son. The cornerstone in the vineyard parable.

?http://www.orthodox.net/sermons/holy-week-day-01_2014-04-13+fig-tree-scribes–question-jesus-the-first-son-the-vineyard+great-monday-matins_matthew21-18-43.mp3

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“If thou canst believe, all things are possible to him that believeth.” How do we cultivate this mysterious belief?

Monday, March 31st, 2014

http://www.orthodox.net/sermons/great-lent-sunday-04_2014-03-30+if-thou-canst-believe-all-things-are-possible-to-him-that-believeth_mark9-17-31.mp3

In the healing of the demoniac boy, context is important. The healing occurred immediately after the Transfiguration and the failure of the other disciples to cast out the demon. There is an important lesson for us. God is very near, even though we do not always (or even often) fell Him. Things can change in a moment. The Lord said to the man: “If thou canst believe, all things are possible to him that believeth.” How do we cultivate this belief? It is a very mysterious and holy thing, and required our effort, but only by God’s great mercy will we have powerful, life changing belief.
If thou canst believe, all things are possible to him that believeth.
orthodox.net

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A feastday for all us Samaritans. Do you hear the conversation? Sunday of the Samaritan Woman, John 4:5-42

Monday, June 3rd, 2013

the Woman at the Well

Synopsis: The conversation and conversion of the Samaritan woman by the well, recorded only in John, is the conversation of Christ with the soul. This is good news for us, as the future Equal to the Apostles Photini (Svetlana) was not a good woman – she had many sins – and we are not good either, however, she listened to the Lord, even as He sternly corrected her false beliefs and immoral lifestyle. The same conversation is happening to us, every day. Are you listening? Do you know how to listen? St Photini teaches us.

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More homilies on the Sunday of the Samaritan Woman are HERE

John 4:5-42 5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph. 6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour. 7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink. 8 (For his disciples were gone away unto the city to buy meat.) 9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans. 10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water. 11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water? 12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle? 13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again: 14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life. 15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw. 16 Jesus saith unto her, Go, call thy husband, and come hither. 17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband: 18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. 20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship. 21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. 22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. 26 Jesus saith unto her, I that speak unto thee am he. 27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her? 28 The woman then left her waterpot, and went her way into the city, and saith to the men, 29 Come, see a man, which told me all things that ever I did: is not this the Christ? 30 Then they went out of the city, and came unto him. 31 In the mean while his disciples prayed him, saying, Master, eat. 32 But he said unto them, I have meat to eat that ye know not of. 33 Therefore said the disciples one to another, Hath any man brought him ought to eat? 34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. 35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. 36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. 37 And herein is that saying true, One soweth, and another reapeth. 38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours. 39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. 40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days. 41 And many more believed because of his own word; 42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.


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Thomas is just like us in at least one way; it must be in two ways if we are to be saved.

Monday, May 13th, 2013

St Thomas Sunday IconLISTEN NOW

Synopsis: The Apostle Thomas is a perfect example of how we are, deep inside. We have doubts, problems, unresolved issues. We must follow his example to resolve all these problems. We also talk about the closing of the doors in the altar on Bright Saturday night, and what it means. It is VERY related to the story of Thomas, which must become our story if we are to be saved.

More homilies on the Thomas Sunday are HERE

John 20:19-31 19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. 20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the LORD. 21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. 22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: 23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. 24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. 25 The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. 26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. 27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. 28 And Thomas answered and said unto him, My LORD and my God. 29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. 30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book: 31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.


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“Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world.quot; The Last Judgment story teaches us we are eternal beings & everything we do must be eternal.

Sunday, March 10th, 2013

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SYNOPSIS: Are you a glass half full or half empty person? How do you look at the Last Judgment story in Matthew 25:31-46? Many people concentrate on the condemnation of those who go to Hell, but the story actually emphasizes that we are eternal beings ("Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world"), and therefore every thing we do and every work of mercy must be eternal. It teaches us how to accomplish this: "Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me"

Matthew 25:31-46 31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.


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The healing of the woman with a spirit of infirmity 18 years teaches us that love is the highest law and HOW to love + 7 homilies on Psalm 118

Monday, December 10th, 2012

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Synopsis: The healing of the woman with a spirit of infirmity of 18 years warns us to not be formal in our religion. Love is the highest law; we can only obey this law if we understand something critically important about ourselves. This healing teaches us both of these things.

More homilies on the 27th Sunday after Pentecost are HERE

Luke 13:10-17 10 And he was teaching in one of the synagogues on the sabbath. 11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself. 12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 13 And he laid his hands on her: and immediately she was made straight, and glorified God. 14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. 15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? 16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day? 17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.


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Commentary on Psalm 118, verse by verse


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What must I do to be saved? Follow the Greatest commandment and understand how to do this by understanding the Parable of the Good Samaritan.

Sunday, November 25th, 2012

Parable of the Good SamaritanLISTEN NOW

Synopsis: What must I do to be saved? Follow the Greatest commandment and understand how to do this by understanding the Parable of the Good Samaritan.

More homilies on the 25th Sunday after Pentecost are HERE

Luke 10:25-37 25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? 26 He said unto him, What is written in the law? how readest thou? 27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. 28 And he said unto him, Thou hast answered right: this do, and thou shalt live. 29 But he, willing to justify himself, said unto Jesus, And who is my neighbour? 30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead. 31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. 32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. 33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him, 34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. 35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. 36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves? 37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.


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Commentary on Psalm 118, verse by verse


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Two kinds of faith; whatever faith we have the Lord will respond: Jairus and the woman with the issue of blood.

Monday, November 19th, 2012

Ikon: Raising of the daughter of Jairus and healing of the woman with an issue of blood.

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Synopsis: The number 12 appears twice in the story of the raising of the daughter of Jairus and the healing of the woman with an issue of blood; this is not accidental. We see two kinds of faith – weak and strong, and the good news that the Lord will respond to even to weak faith, but we must also respond when He does! Of course, the whole point of His response to our weak faith is that it would become stronger! We look at the weak faith of Jairus and his necessary response to the Lord, and learn form the strong faith of the woman with an issue of blood.

More homilies on the 24th Sunday after Pentecost are HERE

Luke 8:41-56 41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house: 42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him. 43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any, 44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched. 45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? 46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me. 47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately. 48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace. 49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master. 50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole. 51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden. 52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth. 53 And they laughed him to scorn, knowing that she was dead. 54 And he put them all out, and took her by the hand, and called, saying, Maid, arise. 55 And her spirit came again, and she arose straightway: and he commanded to give her meat. 56 And her parents were astonished: but he charged them that they should tell no man what was done.


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Commentary on Psalm 118, verse by verse


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