We hold up branches because “The Lord is at hand”, but will we live in such a way that we will “rejoice always”, and overcome the things in our life that are “four days dead”?

We hold up branches because “The Lord is at hand”, but will we live in such a way that we will “rejoice always”, and overcome the things in our life that are “four days dead”?

 

Today is basically from my heart to yours, with a bit of incoherence and great love. The epistle today tells us the Lord is at hand, and we are standing with palms and pussy willows in our hands, emulating the children of Israel. A large portion of those who held palms when the Lord was at hand in the entry into Jerusalem later were complicit in His crucifixion, and a large portion of Orthodox who have not been in church for a great while hold palms on a great church holiday. How are we going to be different? The apostle also tells us to rejoice always – how doe this apply to the raising of Lazarus, which moist of you never hear in church, and the things in your life that are four days dead?

 

http://www.orthodox.net/sermons/great-lent-sunday-06_2014-04-13+the-lord-is-at-hand_philippians4-4-9.mp3

 

 

A review of the Great Monday Matins Gospel, with emphasis on a few spiritually edifying points.? – the fig tree teaches us to look at everything spiritually, the scribes who questioned Jesus show how empty and lifeless dishonesty is. We must be the first son. The cornerstone in the vineyard parable.

?http://www.orthodox.net/sermons/holy-week-day-01_2014-04-13+fig-tree-scribes–question-jesus-the-first-son-the-vineyard+great-monday-matins_matthew21-18-43.mp3

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