Saint Nicholas Orthodox Church

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Synopsis: The feeding of the five thousand was a unique miracle, in that our Lord commanded his disciples to participate in it, by telling them: "Give ye them to eat." This is VERY significant. It is both a promise, a command and a privilege that EVERY Christian must obey EVERY day. Obeying this command is the ONLY way to happiness, as it is part of the fulfillment of the Great Commandment, as the fulfilling of that command is accomplished by actively fulfilling the second commandment. The miracle shows us that no matter what our circumstances are, "giving them to eat " will always be aided by God, and will result in an abundance. We may not feel this abundance until later, but is certainly will accumulate if we obey the command of the Lord to think of others first before ourselves.

More homilies on the8th Sunday after Pentecost are HERE

Matthew 14:14-22 14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick. 15 And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals. 16 But Jesus said unto them, They need not depart; give ye them to eat. 17 And they say unto him, We have here but five loaves, and two fishes. 18 He said, Bring them hither to me. 19 And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude. 20 And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full. 21 And they that had eaten were about five thousand men, beside women and children. 22 And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.

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Synopsis: The Apostle Paul usually gives detailed theological arguments in the beginning of his epistles and then admonitions and commands based on these truths. Today he explains immediately why "We then that are strong ought to bear the infirmities of the weak, and not to please ourselves". If we do not understand his lesson we have no idea what Christianity really is. We will see the simple reason for Christian morality.

More homilies on the Seventh Sunday after Pentecost are HERE

Romans 15:1-7 1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. 2 Let every one of us please his neighbour for his good to edification. 3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me. 4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope. 5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: 6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. 7 Wherefore receive ye one another, as Christ also received us to the glory of God.

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Synopsis: St Paul can be hard to read because his theology is so dense. There is a common pattern to his writings however; he presents his theological arguments, and then proceeds to tell us the "rules". We are in a non-dogmatic age, where there is only one rule – one cannot believe, much less proclaim that there are rules! the Christian life is not this way! Our rules are based on our theology, and are summarized by love. In this selection, St Paul gives a lot of rules, and they are summed up by his admonition: "Let love be without dissimulation." He gives us a reason for following moral rules just preceding this selection: " I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.".

More homilies on the 6th Sunday after Pentecost are HERE

Romans 12:6-14 6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith; 7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching; 8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness. 9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with brotherly love; in honour preferring one another; 11 Not slothful in business; fervent in spirit; serving the Lord; 12 Rejoicing in hope; patient in tribulation; continuing instant in prayer; 13 Distributing to the necessity of saints; given to hospitality. 14 Bless them which persecute you: bless, and curse not.

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Another "TWO-FER" today, with a homily on one of the most important questions in all of Scripture, asked by an unlikely teacher, and VERY IMPORTANT commentary on selection of a husband or wife, inspired by talk around the campfire at the St Peter the Aleut summer camp.

Synopsis: The exorcism of the Gergesenes demoniacs is an incredible story, with lots of bizarre occurrences: demons confessing Jesus as God and begging Him for mercy, pigs committing mass suicide in the sea, and an entire town coming out to meet Jesus after the miracle. None of this is the most important thing. The demon #39;s question is what you must not miss; it is a question being asked of you every day: "What have we to do with thee, Jesus, thou Son of God?". We must learn to recognize and answer the questions Scripture asks of us. This passage teaches us, what not to answer in the reactions of the townspeople. They are among the most tragic people in the New Testament, because they went to Hell quietly. Before we are too hasty in our judgment of them, let us compare ourselves to their actions.

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More homilies on the 5th Sunday after Pentecost are HERE

Matthew 8:28-9:1 28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way. 29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time? 30 And there was a good way off from them an herd of many swine feeding. 31 So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine. 32 And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters. 33 And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils. 34 And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts. 1 And he entered into a ship, and passed over, and came into his own city.

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Synopsis: At St Peter the Aleut Summer camp, which is at Possum Kingdom Lake (Texas) in July each year, we love to have campfires late at night with the youth and talk about stuff. This year, Fr Cassian Sibley came up with a gem, a quote from his grandfather: "It takes a really, REALLY good man to be better than no man at all". This short talk expands on that quote, which is critical for our youth to understand, or else they may "settle" for a marriage to a man (or woman) who is not suitable for them to save their souls and raise good children. There are reliable ways to make sure this DOES NOT HAPPEN. This is important stuff!

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A TWOFER today: Homilies on the epistle and the Gospel read this past Sunday, the 4th after Pentecost.

Synopsis: Romans Chapter Six is one of the most important chapters of the New Testament. It teaches just about everything that is important: about the effect of the incarnation, baptism, the purpose of life and how to accomplish it, and also something that is very important: how to think about sin. To sin, pure and simple, is to become a slave to unrighteousness, and the end of such things is death. We must learn to consider ourselves slaves to righteousness. It is one … or the other. How can we learn to think AND act in this way?

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Romans 6:18-23 18 Being then made free from sin, ye became the servants of righteousness. 19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness. 20 For when ye were the servants of sin, ye were free from righteousness. 21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death. 22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. 23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

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Synopsis: The Lord commended the faith of the centurion who had a sick servant. We must live our life the way he lived his, or we will not have faith. The centurion teaches us that faith will not exist without profound humility and obedience, and wonder of wonders, the more humble we become, the more bold and confident we will be in prayer. If you lack faith, attention or assurance in prayer, or God in any ways feels distant to you, you absolutely, positively must learn to have the faith of the centurion.

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Matthew 8:5-13 5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him, 6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. 7 And Jesus saith unto him, I will come and heal him. 8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed. 9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it. 10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel. 11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. 12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth. 13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.

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More homilies on the 4th Sunday after Pentecost are HERE

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