Archive for April, 2010

Why do we read from the beginning of John on the night of Pascha? Pascha Homily 2010

Sunday, April 4th, 2010

To live in the resurrection, we must know Jesus Christ.

Pascha 2010

John 1:1-17

 

The Descent into Hell. http://www.orthodox.net/ikons/resurrection-02.gif

In the name of the Father, and of the Son, and of the Holy Spirit, Amen.

 

Christ is risen!  TRULY HE IS RISEN

 

Christos Anesti! ALITHOS ANESTI!

 

Christos Voskrese!  VOISTINU VOSKRESE!

 

Brothers and sisters, on this bright day of the resurrection of the Lord Jesus Christ, we read from the beginning of the Gospel of John, which does not say anything about resurrection. There are many passages in the Gospels that speak about the resurrection; we read eleven of them in a cycle throughout the year in matins, but we did not read this time about the resurrection. We read about it this morning, but not this evening.

 

Now why is this, that on the very day when we most extravagantly celebrate the resurrection we read from the beginning of John and not a resurrection story?

 

Well, we certainly know about the resurrection, but have we lived it yet? Who is the resurrection? – Jesus Christ. Saint John, preeminently, of all the Apostles and Evangelists, shows us Who Jesus Christ is. In order for the resurrection to be actualized in our life, we must know Jesus Christ. So it is apropos that from this day forward, during the cycle of Pascha, for fort days an onwards – forty days after Pascha is the Ascension and fifty days after is Pentecost – we read from the Gospel of John because we are to learn of Jesus Christ, the One who is meek and lowly, the One Who came to save us from our sins.

 

Just knowing this does not make it happen – we must live according to Who Jesus Christ is. The joy of the resurrection is that we can become completely alive, completely human, as we are meant to be. Right now, brothers and sisters, we are in a state that is between human and not human. God created us to know Him perfectly and intimately. Since we do not, we are not quite what we should be. But the joy of the resurrection is that we can become this.

 

Jesus Christ became like us in all things except for sin. And He lived on this earth as a man and also fully as God, having two natures, not intermixed, but cooperating with one-another. And His human nature is as ours should be. It was as ours in all things except sin, even to the point that it would die, because we know that our Lord dies on the cross.

 

But then a wondrous thing happened. Of His own power, of His Divinity – the hymns of Holy Saturday especially sing of it – the one Who created the universe, Who laid dead in tomb, became alive of His own power.

 

And He imbued humanity with the ability to be alive too. This is what we are celebrating, brothers and sisters! We are not celebrating merely the event of Christ rising from the dead; we are celebrating that reality that WE can rise from the dead.

 

And make no mistake – this is not a future event for us. The Lord made that perfectly clear, when He began preaching and said that “The kingdom of heaven is within you.”

 

So right now, brothers and sisters, we should live according to the resurrection, in everything. And as we live in this light, we become light; we become peaceful.

 

Now let’s be honest with ourselves: there is a lot in us that is not peaceful; there is a lot in us that is not light. But God came so that we could be ALL LIGHT. That is what we are celebrating today. He resurrected Himself so that we could become resurrected. For Him it happened in a flash, in a moment. For us it happens in a lifetime, with struggle, with difficulties, with happiness, with sadness, with holiness and with depravity – all the things that are mixed up in our complex nature.

 

But I tell you, God’s nature is not complex – He is only good. And that is what we are to become – simple and only good. And our Lord Jesus Christ, although he was man, was simple, because He was only good as man, and only good as God. And He made us capable of becoming good, and fully human.

 

This is what we celebrate today, and this is why we start reading the Gospel of John today – because you cannot know the resurrection unless you know Jesus Christ. It is not possible. And there is only one way to know Jesus Christ – to become like Him. That is what we are called to do. And the great joy is that it is possible – God came so we could become like Him. This is what we celebrate today, bothers and sisters.

 

Anything that you do in your life, no matter what it is, no matter how small or how large, no matter how long it takes, or if it is just for a moment — if it is according to the resurrection, then it will bring you light. Anything that you do that is not according to the resurrection only brings darkness.

 

It really is that simple.

 

Certainly we live in a complex life, with complex decisions to make about things and difficulties that we are perplexed about – this is true. But basically life is – choose good and avoid evil. Not becomes the Lord commands, but because it is the only way to have life. So we celebrate today that we can have life.

 

Brothers and sisters, this life is in knowing our Lord Jesus Christ; that is why we read the Gospel of John.

 

After a feast, the church will have hymns that discuss the feast in a deeper way. You will see this all throughout the whole period of Pascha. All the Gospels for Sunday are about the gradual enlightenment of man, because the resurrection occurs in us bit by bit. You can see it how it happened to the women, to the apostles. At first they could not believe, at first they were afraid. At first the Apostles thought that the words of the women who announced the resurrection were nonsense. Thomas could not believe for eight days. Peter could not have the joy of the resurrection until the risen Lord had them go fishing and then He restored him after they caught many fish.

 

This is the way life is, brothers and sisters. It takes time to be enlightened; it takes effort to be enlightened. And the church will speak of it over the next forty and fifty days. So the Gospel of John is sort of the prelude to all that.

 

The church IS Jesus Christ. All truth is Jesus Christ. The truth is not an abstract concept; truth is a person – Jesus Christ. So when you say that you live according to the truth that means that you are becoming like Christ. The Gospel of John teaches us preeminently Who Jesus Christ is, but it cannot be learned just by reading – it can only be learned by … becoming

 

So let us celebrate today that we can become like as God; we can become light, with no darkness in us at all; we can become arisen, with no death in us at all. This is what we were created for, and this is what we celebrate.

 

Christ is risen!  TRULY HE IS RISEN

 

Christos Anesti! ALITHOS ANESTI!

 

Christos Voskrese!  VOISTINU VOSKRESE!

 

May God bless you and help you to live in the light of the resurrection.


Priest Seraphim Holland 2010.     St Nicholas Russian Orthodox Church, McKinney, Texas

 

This and other Orthodox materials are available in from:

St. Nicholas Orthodox Church, McKinney, Texas

Mailing Address

Box 37, McKinney, TX 75070

Rectory Phone

972/529-2754

Email

seraphim@orthodox.net

Web Page

http://www.orthodox.net

 

This homily is at:

http://www.orthodox.net/sermons/pascha-sunday-01_2010-04-04.doc

http://www.orthodox.net/sermons/pascha-sunday-01_2010-04-04.mp3 (AUDIO)

 

New sermons, commentaries, etc are posted on our BLOG: http://www/.orthodox.net/redeemingthetime

Archive of commentaries: http://www.orthodox.net/scripture

Archive of homilies: http://www.orthodox.net/sermons

 

To receive regular mailings of sermons, and scriptural and services commentary and other things throughout the church year, read our blog “Redeeming the Time” (http://www.orthodox.net/redeemingthetime). You may also subscribe to the RSS Feed or receive its postings by email.

 

Our parish Email list ( http://groups.google.com/group/saint-nicholas-orthodox-church) also has all the latest postings from our website and blog; everyone is welcome to join.

 

All rights reserved.  Please use this material in any edifying reason. We ask that you contact St. Nicholas if you wish to distribute it in any way.  We grant permission to post this text, if completely intact only, including this paragraph and the URL of the text, to any electronic mailing list, church bulletin, web page or blog.

 

Share

The moment before we receive the Paschal light…

Sunday, April 4th, 2010

 

The moment before we receive the Paschal light is a holy moment, a quiet moment, which the soul so often needs. The church is dark, and still, and we are full of anticipation.

As we are singing "Thy resurrection…", first softly then louder, and getting ready to bring the Paschal light through the Royal doors, out in the darkness is heard in a stage whisper (that is, loud):

 

IT'S PITCH DARK OUT HERE, AND IT'S PITCH LIGHT IN THERE!

(E, aged 4 ("I am almost five!"))

Share

Pascha. Why do we read from the first chapter of John tonight?

Sunday, April 4th, 2010

On Pascha, we do not read one of the resurrection accounts in the Gospels, but instead begin with the first words of the Gospel of John. Why is this? There is a very important reason. It has to do with the truly good news of the resurrection and what we must do to hear all of it.

LISTEN NOW

John 1:1-17 1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made by him; and without him was not any thing made that was made. 4 In him was life; and the life was the light of men. 5 And the light shineth in darkness; and the darkness comprehended it not. 6 There was a man sent from God, whose name was John. 7 The same came for a witness, to bear witness of the Light, that all men through him might believe. 8 He was not that Light, but was sent to bear witness of that Light. 9 That was the true Light, which lighteth every man that cometh into the world. 10 He was in the world, and the world was made by him, and the world knew him not. 11 He came unto his own, and his own received him not. 12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: 13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. 15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me. 16 And of his fulness have all we received, and grace for grace. 17 For the law was given by Moses, but grace and truth came by Jesus Christ.


If the "LISTEN NOW" link does not work, copy this URL into your browser: http://www.orthodox.net/sermons/pascha-sunday-01_2010-04-04.m3u

If this file does not work for you, try the direct link to the actual mp3 file:http://www.orthodox.net/sermons/pascha-sunday-01_2010-04-04.mp3

 

Other Pascha homilies:


RSS feed of Sunday and some weekday homiliesRSS feed of Sunday and some weekday homilies:http://feeds.feedburner.com/OrthodoxChristianSermonsOnTheGospelsEpistlesAndOtherTopics

Archive of Audio and text homilies:http://www.orthodox.net/sermons

Share

Blindness in the Face of the Truth

Thursday, April 1st, 2010
"What is Truth," asked Pilate to Christ, and then after saying "I find no fault in this man", he proceeded to order Him crucified at the insistence of the mob.

What Judas approached with a mob to arrest Christ in the garden of Gethsemane, Jesus said "whom seek ye?" Being told, "Jesus of Nazereth," He responded, "I am He" (literally "I am"). And the guards fell backward to the ground. This was but the last of many example of Christ's power. He spoke with power. He lived with power.

The leaders of the Jews no doubt knew that He is God. The service this evening for our Lord's Passion made this clear. The first and longest Gospel reading set the stage for the understanding of all the rest. Jesus is the God of all, come to earth to reveal to us the hidden life of the Holy Trinity, the life of love. Crucified out of love for us, he would later send us the Holy Spirit to lead us in all Truth.

But while obvious to those who wish to see, the Truth is hidden, by their own choice, from those who do not, by their own choice. As the church repeatedly sings, "Judas the transgressor had no wish understand."

The Gospel reading for Pascha will again repeat this truth. "He came to His own, and His own received Him not…" May God grant us to be among those who humbly receive Him, who rejoice in the Truth, and who wish to understand.

Share