Archive for January 16th, 2009

“… and injustice hath lied to itself.”

Friday, January 16th, 2009









Deliver me not over unto the souls of them that afflict me, for unjust witnesses are risen up against me, and injustice hath lied to itself.(Psalm 26, Sept)

 

We read this Psalm during the Royal Hours for Theophany, which I just finished. In this Psalm, David  is crying out for help for deliverance from his enemies, all the while expressing confidence that he will be delivered.

 

The Psalm asks for protection against outer enemies, but whenever I hear such things as this verse, I think of my greatest enemy: myself. “Injustice” should be thought of as all kinds of unrighteousness. The biblical meaning of justice is to be good in all things, as God is, and not a narrow understanding of rewarding good behavior and punishing bad behavior.

 

In another place in the psalms (which, by the way, it is my fervent hope that each of you says every week (why? – please answer in the comments) it says that “All men are liars”. This latter verse means, as one holy father I read recently teaches, that when expounding about the Godhead and all Christian mysteries, we cannot say the exact truth because we are too small to know it. However, I tie these two verses together and lament that I am a liar, and I tell most of my lies to myself. A just man tells the truth, because he lives according to the truth.

 

I know a little something about human nature too, and boldly proclaim that all of you are liars too, and you lie to yourself. This is because of our pride, which we allow to blind us to the truth about ourselves. How wonderful it is to even admit that we are liars, at least we can be truthful in this and therefore begin to be truth tellers about ourselves and therefore learn about He who is true.

 

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Great is the Feast that is past…

Friday, January 16th, 2009

Brothers and Sisters,

I had one of those "moments of clarity" at Wednesday night’s Vespers for St. Seraphim, and I thought I should share it. This was the first day of the forefeast of Theophany, and in one of the stichera we sang (quoting from memory), "Great is the feast that is past (Nativity), but greater still is the feast which is to come (Theophany)." This doesn’t seem to reflect our usual attitude toward these two great feasts, does it? On Nativity, the church is usually full, while on Theophany it is often nearly empty. This "greater" feast is often little more than an afterthought, important only for the acquisition of holy water… After all, we’ve all gone back to work. Earthly cares oppress us, who has time left for church…

Why is Theophany, in the words of the church, "greater still" than Nativity? Because on Nativity God appears as a babe in the flesh, but on Theophany a mortal man lays his hand on the Lord of all, baptising him in the waters of the Jordan and sanctifying all of creation. Because on Nativity God was born, but on Theophany he appeared openly to all, revealing the life of the Holy Trinity and beginning his saving ministry on our behalf. Let us worship him!

Nicholas

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