Archive for February, 2008

Meatfare Week, Friday, 2 John 1:1-13 – Abide in the doctrine of Christ

Friday, February 29th, 2008

He that abideth in the doctrine of Christ, he hath both the Father and the Son.

What is it to “abide” in the “doctrine” of Christ? To abide is to live with and have intimate knowledge and converse with someone. It is to imitate the noetic life of the Trinity, where each person perfectly abides with the other.

The doctrine of Christ is all these things: Who He is, What He has done, Which commands he has given to us to fulfill. This is a trinity of doctrines, each inseparable from the other.
We cannot follow His commands if we do not know Who He is; This is why true Christian prayer is intensely dogmatic and Christological. In different chants and hymns the church meditates on the immutable dogmas of Who God is, Father Son and Holy Spirit, one in essence and indivisible, and especially concentrates on the Son of God, who, incarnated, made us capable of assimilating and living these dogmas.
If dogma, the “doctrine of Christ”, is is only believed in the mind, it is useless for our soul, and indeed, will always become corrupted. We must “abide” in dogma.
To do this we must have three things: proper knowledge of the truths of God, a desire to follow the commandments, and the ability to achieve righteousness.
The first God has revealed through His prophets, the life of the church, the Holy Scriptures, and the Holy Spirit abiding in the soul of the true believer, the second we must supply from our own inward desires, and the third God has supplied, through the God-man fulfilling all righteousness and making our human nature capable of becoming divine.
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Dogma – pertaining to God, His nature, His actions. The entire Symbol of Faith contains a summary of many of the important dogmas of the Christian Faith. All dogma is moral in nature. for instance, we believe that God is our Father, so we must live as sons and daughters of a perfect Father should live. There are innumerable “dogmas”, all log which are derived from Who God is. For instance, it is a dogma that we should love all men, since God is love.

Christological. Dogmas pertaining to Jesus Christ.
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2 John 1:1-13 1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth; 2 For the truth’s sake, which dwelleth in us, and shall be with us for ever. 3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love. 4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father. 5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another. 6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it. 7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist. 8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward. 9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son. 10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed: 11 For he that biddeth him God speed is partaker of his evil deeds. 12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full. 13 The children of thy elect sister greet thee. Amen.
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Sunday of the Last Judgement:Meatfare – Matthew 25:31-46 – Be kind

Thursday, February 28th, 2008

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Matthew 25:31-46 31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: 32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats: 33 And he shall set the sheep on his right hand, but the goats on the left. 34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: 35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: 36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. 37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? 38 When saw we thee a stranger, and took thee in? or naked, and clothed thee? 39 Or when saw we thee sick, or in prison, and came unto thee? 40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. 41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: 42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink: 43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. 44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? 45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me. 46 And these shall go away into everlasting punishment: but the righteous into life eternal.



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Sunday of the Prodigal Son 2008 – Luke 15;11-32 – And When He Came To Himself

Wednesday, February 27th, 2008

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Luke 15:11-32And he said, A certain man had two sons: 12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19 And am no more worthy to be called thy son: make me as one of thy hired servants. 20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 And bring hither the fatted calf, and kill it; and let us eat, and be merry: 24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 26 And he called one of the servants, and asked what these things meant. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 And he was angry, and would not go in: therefore came his father out, and intreated him. 29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that I have is thine. 32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.



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Audio talk on: Prayers of the church, Vespers, Gladsome Light

Wednesday, February 27th, 2008

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O Gladsome Light of the holy glory of the immortal, heavenly, holy, blessed Father, O Jesus Christ: Having come to the setting of the sun, having beheld the evening light, we praise the Father, the Son, and the Holy Spirit: God. Meet it is for Thee at all times to be praised with reverent voices, O Son of God, Giver of life. Wherefore, the world doth glorify Thee.


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Week of the Prodigal Son – Tuesday – 1 John 3:11-20 – "that we should love one another"

Tuesday, February 26th, 2008

For this is the message that ye heard from the beginning, that we should love one another. (1 John 3:11)

What is the beginning? From the beginningless beginning, before all things, before all beginnings, the Holy Trinity was… and loved. The very nature of God teaches us to love one-another. God loves Himself perfectly, and as a perfect lover of Himself, He communicates with and submits to His own nature – each person equally loving and submitting to the other. Before all things, there was love.

And God made man, in his image and likeness he made him. (Gen 1:26) And from this beginning of man, the created loved the Creator, and the created loved all possessing his nature, as the Creator loved all three persons possessing His nature.

To be in the image of God is to love as God. From the beginning, man was created to love. Love, like a flame, can spread to others without itself being diminished. So God created and loved his creation, and His love for Himself was in no way diminished, and man, whose nature was created to love himself, loved himself (that is, all those with his nature), and loved God, and man’s love emulated God, whose love can fill all things and is in no way diminished. We love Him because he first loved us. (1 John 4:19) He loved us because He first loved Himself. Because of His love, He created us, and from the beginning, we were made to love.

“And hereby we know that we are of the truth, and shall assure our hearts before him” (1 John 3:19), and we shall be like him, because we love. It is our nature to love. Our nature compels us to breathe, and eat and drink, and in the same way to love. And what happens to us if we do not live according to our nature?

“He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.” (1 John 3:14-15)

To not love is to not be human. From the beginning, the FIRST PRINCIPLE of being human is to love, as God loves. Any abrogation of this principle leads to death.

God is love, and man is made in the image and likeness of God. Therefore, to love is not a command, it is a principle of the existence of our nature. To “die the death” is to cease being what we were created for – to love, and therefore to cease being human. To have “eternal life abiding in him” man must love, and his love must be as the flame of God’s love – spreading to all things without discrimination, and in no way ever being diminished.

Man’s trek through this life is to learn to love as God loves, and in knowing love by loving, knowing God, who is love, and thus fulfilling his destiny: “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” (John 17:3 )

The principle of love is simple, since God is simple, but the action of love is complex and varied. Hate is also simple; It is the absence of love, but the action of hate, is complex and varied. It is expressed as “disliking” someone, envy, calumny, thoughtlessness, greed, and violence against persons, and a thousand other thoughts and actions that bring darkness instead of light to the soul.

The first recorded action of hate was that of Cain, “who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous”. (1 John 3:12) The tyrant of envy, one of hate’s many children, possessed him, and Cain killed his brother, and in so doing, killed his own soul.

Brethren, we are at the very threshold of the Great Fast, a time when we should be changing to be more like God. Let us make it our goal to pass through Lent in such a way that we pass from our deep darkness into more of the light, closer to the life God created us for. Let this goal be fulfilled by our passing from hate into love, and in so doing, we will have “passed from death unto life, because we love the brethren.” (1 John 3:14)

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Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

1Jn 4:19 We love him, because he first loved us.

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1 John 3:11-20 11 For this is the message that ye heard from the beginning, that we should love one another. 12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous. 13 Marvel not, my brethren, if the world hate you. 14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death. 15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him. 16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. 17 But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him? 18 My little children, let us not love in word, neither in tongue; but in deed and in truth. 19 And hereby we know that we are of the truth, and shall assure our hearts before him. 20 For if our heart condemn us, God is greater than our heart, and knoweth all things.

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Sunday of the Prodigal Son – How does God receive our repentance?

Friday, February 22nd, 2008

http://www.orthodox.net/sermons/great-lent-sunday-before-great-lent-03_1997+sunday-of-the-prodigal-son.doc

In the Name of the Father and the Son and the Holy Spirit, Amen.1

The Church gives us another example today, about repentance. It tells us another part of the story. This is the Sunday of the Prodigal Son, and is yet another Sunday that prepares us for the Great Fast. We are coming quickly upon it. Next week will be the Sunday of the Last Judgment, after which we stop eating meat, and after that is the Sunday of Forgiveness, and we then begin the fast, the following day.

The church has had something very important to say about repentance the past few Sundays, if you have been listening carefully. Actually, there have been three aspects of repentance that have been shown to us. One aspect is humility. We saw the publican2 whom, in our mind’s eye, we may consider to be Zacchaeus3, and we saw how his humility saved him. But this was humility with knowledge, because with humility comes knowledge of God. Although he was humble and would not look up to heaven, he was still bold in his prayer to ask God for mercy, because he knew God would give him mercy.

The Sunday before, we saw Zacchaeus. We saw that he was a very bad man, but he changed. Repentance involves changing the way you live, the way you think. It also involves, truly, making restitution. It is not that restitution will save us. There is nothing that we can do to earn our salvation. Restitution is something that should come from deep within us. We should desire to make ourselves better in those things in which we have been lax. Whether our sin be depriving a man of his goods, as Zacchaeus did, or unclean thoughts, or any other sin, whether our sin be an internal sin, or an external one, or whether it has affected other people or affected no one except ourselves, we must desire and struggle to be better.

Now we see another aspect of repentance that is so important today, especially in light of what we are going to read and contemplate next week. That is, God receives a man’s repentance. This may seem to be an obvious statement, hardly worth making, but in actuality, many people do not really believe God will receive their repentance, or that they can truly change. We can see how marvelous God’s mercy is in this parable we have before us.

The father who has the two sons is God the Father. The younger of the two sons is humanity. The younger son is you and me. We should see ourselves in this younger son. What did he do? The father was getting old, and the son did not want to wait for him to die. He wanted his inheritance NOW. So he said, “Give me my inheritance now.” His father, who loved him, must have grieved over such a request, because he knew it would most probably be harmful to his son, and also he wished to have his son with him, but he gave in to him because of love. God does the same thing with you and me. He gives us things that are good and precious, and we misuse and abuse them, but He gives them nonetheless. He causes the rains to fall on the evil and the good, and He even does much good to the evil, hoping that they will turn and repent. That’s what he did with the younger son, knowing what the son was going to do.

The son goes into a FAR country. There is sometimes much meaning in a single word. He went into a FAR country. It was far away, a land full of debauchery and uncleanness, FAR away from God, FAR away from salvation. And, indeed, if the man had died in such a state, he would have perished. He would have died far from God. But when he was in this far country, did he give any thought to God? No. He wasted his living with harlots, as his older son is so careful to point out later, and in debauchery and uncleanness of every kind. He had not thought whatsoever for his father, and how he had caused his father pain. He had no understanding how far away he was from salvation. And that is how we are, too. Maybe not all of the time, but so much of the time what we do is so foolish, so stupid, and yet we do not see this or understand. We might live many, many years and not understand how evil the things we do are.

This son was the same way. He had no understanding of the evil he was doing and of the uncleanness and of how far away he was from God. And then the inevitable happened to him. He had wasted all of his living, and now began to be in want. He had no money, and was hungry and cold. He had to join himself to a citizen of the country who really did not care about him at all, and he was told to feed pigs. And this unclean food, which the pigs were eating, looked appetizing, because he was so hungry.

He began to be in want – what does this really mean? It describes much more that the younger son’s penury. Humanity is in want. Remember that this younger son represents humanity – he represents you and me. Both the good and the evil that are in humanity are represented in this man. The debauchery, and also, the dignity of soul, later, when he repents. When the son begins to be in want, he recognizes what his needs are. The unclean food, given him by the devil (for that is who the citizen of that far country is), cannot satisfy him, even though he is hungry for it. He looks back in his mind’s eye and he says: “I once lived with my father who loved me, and I had food and clothing and friends. And I was in an atmosphere of love and acceptance and affection. How could I have been so foolish to have left that all behind?” And he grieves and weeps bitterly over his misfortune. But notice that he did not blame anyone for his situation. He did not blame his father for allowing him the inheritance, which, by the way, is something that a lot of people do with God. They blame Him for their sins. They do not understand how much God loves them and gives them all good things for their salvation. Instead, they blame Him if there is something wrong. “Why hasn’t God taken this sin away from me? I have been struggling with it for two months, two years. Why is this happening to me? Why don’t these people like me? Why do I have troubles here, troubles there?” Always blaming God.

By the way, as an aside (I am famous for these, unfortunately!), every single evening at Vespers, we pray that we not make “excuse with excuses in sins”4. This shows how prevalent this sin is, and how important the church thinks it is to fight it. But this son did not make excuses. He recognized his want, and what was wrong with him.

Then he “came to himself”. This is a very hard thing to understand. A man cannot be saved unless he comes to himself. What does this mean? Well, I have spoken of it many times. In saving our souls, what two things must we know? One is to know God, and other is to know ourselves. The two are learned in parallel. If you learn only of God, you will be filled with pride, and your soul will be paralyzed. If you know only about your sins and your unworthiness and know little about God, you will be filled with despondency and fear, or escapism, and your soul will also be paralyzed, unable to do good. This is the more common sin for Christians, I think. Despondency is very common and happens in each one of us to a greater or lesser degree. And if it happens in too great a degree, I tell you, you won’t be saved, because you won’t be able to do the things you need to do to learn of God. But if you learn of yourself and God at the same time, God will reveal Himself and self-knowledge also, within you. Then you will believe in the depths of your soul that you are a great sinner, but you will nonetheless say to yourself with confidence, “God will receive my repentance!’ and you will see the situation you are in, and you will want to be better, and you will know that you CAN become better!

I see this again and again, where people do not ACCEPT that they CAN change. Sometimes, to be perfectly honest, people don’t want to change. They have an inkling, a desire, a little bit, to change. “I want to stop this sin. But I like this sin.” And they don’t have the gumption to make the effort. God even understands this! This is why we have a “baseline” of things we must do as Christians – keeping the fasts, saying our prayers, coming to church – because without those things we would truly fall far away. But that is not enough, mind you, because a man must make an inner change. He must know of God and he must come to himself. And he must say exactly what the younger son said. He said, “I will arise and I will go to my father. I will make an effort. I will not only talk about my sins and lament about them and do nothing. I will arise and make a great effort.”

And then the son realized how far away he was. He was in a far country. And he still had to travel a long way, even until his father would see him, from a long way off. So that was a great struggle. That is what we must do. We pile sin upon sin in our soul. Everything that we pile onto our soul we must painstakingly take off, one brick at a time. So the more we pile on ourselves, the more difficult it is, and the further away we are, and the further we must travel back. But this younger son was great of soul, because he struggled back.

What was his attitude? It was not absolutely correct, but his misunderstanding was corrected by his father later. He went and said ” I will go to my father and say I have sinned against heaven and earth, and I am not worthy to be called your son”. So far, he is absolutely correct. But then he said, “Make me as one of thy hired servants,” and God will not do that! That’s not our God! He will make us friends!5 This son, as he was walking back to his father, did not understand this. But we can understand, because we have the perspective of history and the Holy Scriptures to tell us: God will not make us as hired servants! Jesus Christ said He would make us friends. “I will call you friends, and there are many mansions in my father’s house.”6 So we will not be hired servants. We will have everything that our Father has available for us!

And this is the meaning when the father saw his son and ran out to him. Can you imagine this meeting? The son is bedraggled and poor, starving, faint both of heart and of body, and the father comes to him and embraces him and kisses him. He puts the ring on his finger, a token of the father’s love and his authority; He kills the fatted calf, and makes merry because his son has come home. The son was only expecting to stay in the shack with the hired hands, and maybe to have a little bit of meat once in a while and his father gave him back EVERYTHNG that he had lost, and more than he had lost. That is what our Father will do for us.
The Church tells us about it right now, because we are now about to enter into a period of time when we had better think about our sins quite a bit. Next week we will talk about the Last Judgement, and it is terrifying what will happen in the Last Judgement for those who do not repent. But, if you only read that, and do not understand from today that the Father will accept your repentance, then you have lost the most important part of the story. This part is that God will accept you, if you arise, and go. And I can speak honestly here, that the major problem is that most people don’t want to “arise and go”. And therefore when they don’t arise and go, they cook up in their minds all kinds of ideas, about why they cannot stop a certain sin, or do better. And yet, they are not doing the things that God has laid out for them to do to bring them back to Him. If this fits any one of you, then may it be that you would understand the things that you must do, and that you would have a firmer resolve to arise and go. A man cannot do something with full effort unless he believes it with full conviction. Our life is difficult. It is painful. And we have trouble fighting our sins, and some are so pleasurable that we have trouble wanting to fight them. The question is, “Why bother?” If we do not know what God will do for us, then we do not have the resolve to really, really attack our sins, and enter into the kingdom of heaven. So the Church tells us what God will do. He shows us, as a loving Father, He will take us in His arms, and will put the ring upon our finger, which is His authority, you know, and His dignity, and His image. The ring has an image on it, doesn’t it? That is the image of God, which is within man. And He will kill the fatted calf, and we will feast sumptuously for all eternity.

But we’re not at that point yet because we’re still wearing flesh, and we’re still having difficulty with our sins. So, most of us are somewhere in that journey from the far country. And we must continue that journey. It is described with only a few words here in the Scriptures. He starts to journey, and then his Father comes upon him. Well … that’s not the way it really happened! He had to journey for quite some way before his Father saw him. He was quite a ways away, and he still had to travel a long way. Rectifying our life is like that. It takes a long time, and a lot of effort, but the Church tells us clearly what the effect of it will be, what the outcome will be. Keep this in your mind. It’s very important to remember these kinds of readings in the Scriptures because when you start to think of your sins, they will overwhelm you if you don’t realize the love of God. And next Sunday, and then the Sunday after that, and all the Sundays of Great Lent and all of the services of Great Lent, are full of recounting and remembering our sins and our unrighteousness and our wickedness. It’s good to know those things; it’s good to remember those things, because it keeps us from pride. But if you only learn those things, and you don’t know of God’s mercy, then you will fall away. Vast amounts of people that call themselves Christian have fallen away already, because they cannot understand the greatness of God in parallel with their wickedness. They either cast one away, or the other. They dumb down God, or they have exalted pride in themselves — one or the other. And you can see that many modern day heresies are because of these two things.

So, arise! Today, decide to arise. And when you fall down tomorrow, get up out of the dust and continue to walk. And if you cannot walk, then crawl, but keep going towards God. And if you have fixed in your mind what God has promised, then God will help you. And you will have the strength. No matter how weak you feel, you will have the strength to be saved. Amen.

Luke 15:11-32
And he said, A certain man had two sons: {12} And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. {13} And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. {14} And when he had spent all, there arose a mighty famine in that land; and he began to be in want. {15} And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. {16} And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. {17} And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! {18} I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, {19} And am no more worthy to be called thy son: make me as one of thy hired servants. {20} And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. {21} And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. {22} But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: {23} And bring hither the fatted calf, and kill it; and let us eat, and be merry: {24} For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. {25} Now his elder son was in the field: and as he came and drew nigh to the house, he heard music and dancing. {26} And he called one of the servants, and asked what these things meant. {27} And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. {28} And he was angry, and would not go in: therefore came his father out, and entreated him. {29} And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: {30} But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. {31} And he said unto him, Son, thou art ever with me, and all that I have is thine. {32} It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
1 This homily was transcribed from one given in 1997, on the Sunday of the Prodigal Son. This Sunday is part of a five Sunday sequence that precedes Great Lent. There are some stylistic changes and minor corrections made and several footnotes have been added, but otherwise, it is essentially in a colloquial, “spoken” style.
It is hoped that something in these words will help and edify the reader, but a sermon read from a page cannot enlighten a soul as much as attendance and reverent worship at the Vigil service, which prepares the soul for the Holy Liturgy, and the hearing of the scriptures and the preaching of them in the context of the Holy Divine Liturgy. In such circumstances the soul is enlightened much more than when words are read on a page.
2 Luke 18:10-14
3 Luke 19:1-10
4 This is sung at “Lord I have cried” in Vespers
5 John 15:14-15
6 John 14:2

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Sunday of the Prodigal Son – Luke 15:11-32

Friday, February 22nd, 2008

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Luke 15:11-32 11 And he said, A certain man had two sons: 12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living. 13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living. 14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want. 15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine. 16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. 17 And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger! 18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, 19 And am no more worthy to be called thy son: make me as one of thy hired servants. 20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him. 21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son. 22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: 23 And bring hither the fatted calf, and kill it; and let us eat, and be merry: 24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry. 25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing. 26 And he called one of the servants, and asked what these things meant. 27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound. 28 And he was angry, and would not go in: therefore came his father out, and intreated him. 29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends: 30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf. 31 And he said unto him, Son, thou art ever with me, and all that I have is thine. 32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.



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Week of the Publican and Pharisee: Friday – 1 John 2:7-17 – And the world passeth away.

Friday, February 22nd, 2008
1John 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth forever.

The scriptures have a marvelous capability to apply truth to each of us in unique ways, wholly suited to our personalities. This does not mean that there are different truths for each person, as he reads the scriptures, but the Holy Spirit, “blowing where it will” (John 3:8), and speaking to us in “groanings which cannot be uttered” (Romans 8:26), impresses upon the soul the truth in such a way that it can be assimilated and put to use.

The verse above, from today’s epistle reading, has always communicated to me an essential “tool” to resist temptation. The theological content of this verse is profound, but I have found immense practical value by using the phrase “And the world passeth away” as a sort of play on words and mnemonic device.

The lust of the eyes is a pernicious and tireless foe, but I have found it immensely easier to combat this often SHORT ACTING temptation by clinging to this verse. Oftentimes, we are presented with a person, or image in a billboard, or advertisement, or magazine cover, which will be within our field of vision for only a small moment, if we recall that just as the beauty in that image will pass away, so will we pass away from the proximity of that image. If we are in a car, and see a billboard, in only a moment, we are carried at 65 miles and hour away so that literally it has “passed away”; we could not look at the image after we have passed it even if we tried to. In the same way, a person what we may be tempted to stare at will turn a corner, or better yet, we will move away, and no longer can their image tempt us, because it has passed away. In the grocery line, all we need do is take one step forward and the magazine cover has passed away. Even if we only avert our eyes for a very little while, or even push the “back” button on our browser, we are assured that the tempting image will literally “pass away”, as we continue about our business.

And what happens to us when these images pass way? We have suffered no loss, and our soul feels immense relief, and although the temptation has passed away, our will has been strengthened against this type of temptation, and that strength will not pass away, if we continue to be vigilant.

1 John 2:7-17 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning. 8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth. 9 He that saith he is in the light, and hateth his brother, is in darkness even until now. 10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him. 11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes. 12 I write unto you, little children, because your sins are forgiven you for his name’s sake. 13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father. 14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. 15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. 16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. 17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
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Audio talk on: Prayers of the church, Vespers, Lord I have Cried

Wednesday, February 20th, 2008

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Monday before the Prodigal Son – 2 Peter 1:20-2:9 – No Scripture is of private interpretation

Monday, February 18th, 2008

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2 Peter 1:20-2:9 Knowing this first, that no prophecy of the scripture is of any private interpretation. 21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. 1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 7 And delivered just Lot, vexed with the filthy conversation of the wicked: 8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:



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